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This is a study of the representation of witches in early modern English drama, organised around the themes of scepticism and belief. It covers the entire early modern period, including the Restoration, and pays particular attention to three plays in which witchcraft is central: The Witch of Edmonton (1621), The Late Lancashire Witches (1634) and The Lancashire Witches (1681). Always a controversial issue, witchcraft has traditionally been seen in terms of a debate between 'sceptics' and 'believers'. This book argues instead that, while the concepts of scepticism and belief are central to an understanding of early modern witchcraft, they are more fruitfully understood not as static and mutually exclusive positions within the witchcraft debate, but as rhetorical tools used by both sides.
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This is a study of the representation of witches in early modern English drama, organised around the themes of scepticism and belief. It covers the entire early modern period, including the Restoration, and pays particular attention to three plays in which witchcraft is central: The Witch of Edmonton (1621), The Late Lancashire Witches (1634) and The Lancashire Witches (1681). Always a controversial issue, witchcraft has traditionally been seen in terms of a debate between 'sceptics' and 'believers'. This book argues instead that, while the concepts of scepticism and belief are central to an understanding of early modern witchcraft, they are more fruitfully understood not as static and mutually exclusive positions within the witchcraft debate, but as rhetorical tools used by both sides.
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For centuries, the figure of the witch represented the hostile and feared ""other"" on the edge of human society, placed ""in between"" the world of people and the world of demons. Whether she stood for the untamed powers of nature, dark powers of knowledge or magic, or evil powers derived from the devil, she was always identified with fear as a disturbance, as a danger to the order of society and to the well-being of those who understood themselves as settled within the borders of the patriarcha...
Witches in literature. --- English fiction --- Women authors --- History and criticism.
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Mountain Witches is a comprehensive guide to the complex figure of yamauba--female yōkai often translated as mountain witches, who are commonly described as tall, enigmatic women with long hair, piercing eyes, and large mouths that open from ear to ear and who live in the mountains--and the evolution of their roles and significance in Japanese culture and society from the premodern era to the present. In recent years yamauba have attracted much attention among scholars of women's literature as women unconstrained by conformative norms or social expectations, but this is the first book to demonstrate how these figures contribute to folklore, Japanese studies, cultural studies, and gender studies. Situating the yamauba within the construct of yōkai and archetypes, Noriko T. Reider investigates the yamauba attributes through the examination of narratives including folktales, literary works, legends, modern fiction, manga, and anime. She traces the lineage of a yamauba image from the seventh-century text Kojiki to the streets of Shibuya, Tokyo, and explores its emergence as well as its various, often conflicting, characteristics. Reider also examines the adaptation and re-creation of the prototype in diverse media such as modern fiction, film, manga, anime, and fashion in relation to the changing status of women in Japanese society. Offering a comprehensive overview of the development of the yamauba as a literary and mythic trope, Mountain Witches is a study of an archetype that endures in Japanese media and folklore. It will be valuable to students, scholars, and the general reader interested in folklore, Japanese literature, demonology, history, anthropology, cultural studies, gender studies, and the visual and performing arts.
Yōkai (Japanese folklore) --- Witches in literature --- Supernatural in literature
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Figure fascinante, la sorcière a imprégné l'imaginaire collectif au fil des siècles. Tour à tour laide, terrifiante et séductrice, elle prend de multiples formes, parfois antagoniques on la décrit aussi bien monstrueuse que charmante, victime ou meurtrière, guérisseuse ou cannibale, sage-femme ou tueuse d'enfants... Avant tout, elle se targue de posséder des pouvoirs surnaturels : elle est magicienne, compose des philtres et peut jeter des sorts, envouter et désenvouter, connaître l'avenir et changer d'apparence. Au Moyen Age, elle s'associe au Diable dont elle tire son pouvoir de nuisance et signe avec lui un pacte de sang. Mais comment appréhender ces figures au-delà des stéréotypes et d'ailleurs, ces derniers, que nous enseignent-ils ? Dans ce livre, Isabelle Durand analyse les différentes représentations de la sorcière, en détermine l'origine et le développement, et met au jour les divers mécanismes imaginaires liés à l'élaboration de cette figure. Finalement, la sorcière, symbole de la liberté et de l'autonomie, ne cristallise-t-elle pas les peurs et les projections que suscite la femme elle-même ?
Sorcières --- Dans la littérature. --- Histoire. --- Witches in literature. --- Witches --- History --- History.
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Witches in literature. --- Women in literature. --- Feminist criticism. --- Criticism --- Woman (Christian theology) in literature --- Women in drama --- Women in poetry
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This Element argues that Ireland did not experience a disenchanted modernity, nor a decline in magic. It suggests that beliefs, practices and traditions concerning witchcraft and magic developed and adapted to modernity to retain cultural currency until the end of the twentieth century. This analysis provides the backdrop for the first systematic exploration of how historic Irish trials of witches and cunning-folk were represented by historians, antiquarians, journalists, dramatists, poets, and novelists in Ireland between the late eighteenth and late twentieth century. It is demonstrated that this work created an accepted narrative of Irish witchcraft and magic which glossed over, ignored, or obscured the depth of belief in witchcraft, both in the past and in contemporary society. Collectively, their work gendered Irish witchcraft, created a myth of a disenchanted, modern Ireland, and reinforced competing views of Irishness and Irish identity. These long-held stereotypes were only challenged in the late twentieth-century.
English literature --- Witches in literature. --- Magic in literature. --- Witchcraft in literature. --- Magic --- Witchcraft --- Irish authors --- History and criticism. --- History. --- Occultism --- Wicca --- Black art (Witchcraft) --- Sorcery --- Magick --- Necromancy --- Spells
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In The Other in the School Stories: A Phenomenon in British Children’s Literature Ulrike Pesold examines the portrayal of class, gender, race and ethnicity in selected school stories and shows how the treatment of the Other develops over a period of a century and a half. The study also highlights the transition from the traditional school story to the witch school story that by now has become a subgenre of its own. The school stories that are analysed include selected works by Thomas Hughes, Rudyard Kipling, Enid Blyton and J.K. Rowling.
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Ensemble de réflexions sur la représentation des sorcières et des magiciennes. Si ces dernières sont nommées, les femmes accusées de sorcellerie restent anonymes jusqu'à ce qu'elles soient dénoncées dans des procès où le corps devient motif d'accusation. Au fil des siècles leur apparence change et est liée à l'histoire du pouvoir. ©Electre 2021
Witches in literature. --- Magicians in literature. --- Witches in art. --- Magicians in art. --- Witches --- Magicians --- Social aspects --- Witches in literature --- Magicians in literature --- Witches in art --- Magicians in art --- Witches - Social aspects - Europe. --- Magicians - Social aspects - Europe. --- Thematology --- anno 1500-1799 --- anno 1800-1999 --- anno 2000-2099 --- Europe
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This is the first in-depth study of Apuleius' Metamorphoses to look at the different attitudes characters adopt towards magic as a key to deciphering the complex dynamics of the entire work. The variety of responses to magic is unveiled in the narrative as the protagonist Lucius encounters an assortment of characters, either in embedded tales or in the main plot. A contextualized approach illuminates Lucius' relatively good fortune when compared to other characters in the novel - this results from his involvement with the magic of a sorcerer's apprentice, rather than that of a real witch, and signals the possibility of eventual salvation. A careful investigation of Lucius' attitude towards Isis in book 11 and his relationship with the witch-slave girl Photis earlier on suggests that the novel's final book may be read as a second "Metamorphoses", consciously rewritten from a positive perspective. Last but not least, the book also breaks new ground by examining the narrative structure of the Metamorphoses against the background of the typical plotline found in the ideal romance. The comparison shows how Apuleius both follows and alters this plot, exploiting the genre to his own specific ends, in keeping with his central theme of metamorphosis.
Magic in literature. --- Magie dans la littérature --- Apuleius. --- Apuleius -- Madaurensis. -- Metamorphoses. --- Apuleius. -- Metamorphoses. --- Apuleius. Metamorphoses. --- Witches in literature. --- Ancient Magic. --- Ancient Novel. --- Genre. --- Isis. --- Narrative. --- Apulée (0125?-0180?). Les métamorphoses --- Magie --- Dans la littérature
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