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Offering a fresh look on the legendary tradition of the Septuagint and on the exegetical practice of the Greek Torah (Philo) this book pleads for a consistent Jewish exegetical tradition in Alexandria that is based on both biblical idioms - the Greek and the Hebrew. Wie hängen die Legende über die Entstehung der Septuaginta und die exegetische Praxis des alexandrinischen Judentums (vor allem Philons) zusammen? Das Buch plädiert für eine einheitliche exegetische Tradition in Alexandrien, welche beide Gestalten der Tora - die griechische und die hebräische - berücksichtigt. The translation of the Torah into Greek in Alexandria is an intriguing puzzle. Why was it undertaken at all? Was it a need of the Alexandrian Jews? Or did the Jewish wisdom intrigue the Egyptian ruler? Is the legend of the miraculous creation of the Septuagint a manifesto of cultural assimilation into the Hellenic culture? Does the Alexandrian Greek biblical exegesis, especially that of Philo, aim to break with the Hebrew tradition? According to this book, Philo, although not fluent in Hebrew himself, moves in the same shared Hebrew-Greek Torah universe that a closer look on the Septuagint legend reveals as well. Die Übersetzung der Tora ins Griechische in Alexandrien ist ein intrigierendes Rätsel. Warum wurde sie überhaupt unternommen? War sie ein Bedürfnis der alexandrinischen Juden? Oder machte die jüdische Weisheit den ägyptischen Herrscher neugierig? Ist die Legende über die wundersame Entstehung der Septuaginta ein Manifest der kulturellen Assimilation an die hellenische Kultur? Bezweckt die alexandrinische griechische Bibelexegese, vor allem diejenige Philons, den Bruch mit der hebräischen Tradition und die Anpassung an die hellenistische Philosophie? Nach Ansicht dieses Buches bewegt sich Philon, obwohl selbst des Hebräischen nicht mächtig, in demselben gemeinsamen hebräisch-griechischen Tora-Universum, welches die Septuaginta-Legende bei näherer Betrachtung beschreibt.
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Für das antike Judentum liegt bislang keine umfassende Geschichte des Lesens vor: Diese Forschungslücke will Jonas Leipziger füllen, indem er anhand der Trias von Rezeptionsakten, Materialität und Schriftgebrauch die Entwicklung von rituellen Lesepraktiken im antiken Judentum nachzeichnet.Er nimmt eine historische Kontextualisierung jüdischer Lesepraktiken vor, indem er deren methodische Grundlagen klärt (I), die Voraussetzungen der Formen von Textrezeption herausarbeitet (II) und die materialen Dimensionen des Lesens (Rollen, Codices; nomina sacra) untersucht (III). In einer historisch differenzierten Darstellung diskutiert er verschiedene soziale Orte von Lesepraktiken (IV) und unterschiedliche Gemeinschaften und ihre spezifischen Praktiken des Lesens (V). Schließlich werden Praktiken der Schriftrezeption dargelegt, die in schrifttragenden Artefakten eine magische Präsenz und inhärente Wirkmächtigkeit sehen (VI).Die Studie zeigt somit auf, wie sich jüdische Lesepraktiken historisch entwickeln, macht eine kontinuierliche jüdische Rezeption der griechischen Bibel - auch in Codex-Form - von der Antike bis in die Neuzeit deutlich und leistet dadurch einen grundlegenden Beitrag für die Erforschung der Geschichte des antiken Judentums. Practices of reading form an important center of synagogal worship as well as Jewish scholarship. The monograph reconstructs the development of ritual reading practices in ancient Judaism based on the triad of acts of reception, materiality, and scriptural use. In this context, Greek-speaking Judaism and its reception of the Greek Bible are given greater attention than before.
History of reading. --- ancient Judaism. --- materiality. --- reading practices.
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The discovery of the Dead Sea Scrolls more than sixty years ago has revealed a wealth of literary compositions which rework the Hebrew Bible in various ways. This genre seems to have been a popular literary form in ancient Judaism literature. However, the Qumran texts of this type are particularly interesting for they offer for the first time a large sample of such compositions in their original languages, Hebrew and Aramaic. Since the rewritten Bible texts do not use the particular style and nomenclature specific to the literature produced by the Qumran community. Many of these texts are unknown from any other sources, and have been published only during the last two decades. They therefore became the object of intense scholarly study. However, most the attention has been directed to the longer specimens, such as the Hebrew Book of Jubilees and the Aramaic Genesis Apocryphon. The present volume addresses the less known and poorly studied pieces, a group of eleven small Hebrew texts that rework the Hebrew Bible. It provides fresh editions, translations and detailed commentaries for each one. The volume thus places these texts within the larger context of the Qumran library, aiming at completing the data about the rewritten Bible.
Dead Sea scrolls. --- Dead Sea Scrolls. --- Qumran. --- ancient Judaism. --- apocryphal texts. --- biblical exegesis.
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This volume presents original research on the historical context, narrative and wisdom books, anthropology, theology, language, and reception of the Septuagint, as well as comparisons of the Greek translations with other ancient versions and texts. This volume tackles topics relevant to the study of the Septuagint and related fields of research, such as the historical context of the Greek translations and texts, their anthropology, theology, language, and reception, as well as the comparison of the Septuagint with other ancient translations and texts of its intellectual environment. The authors make contributions to the study of the texts themselves, their themes, and theories in modern research on the ancient artefacts.
Ancient Judaism. --- Biblical Studies. --- Jewish Studies. --- Literature, Ancient. --- Linguistics. --- Religion. --- Bible. --- Bible. --- Criticism, interpretation, etc.
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Dieser Band versammelt Beiträge, die sich mit den Beziehungen zwischen antiken babylonischen, iranischen und jüdischen Gemeinden in Mesopotamien unter neubabylonischer, achämenidischer und sassanidischer Herrschaft befassen.
Jews --- Iranians --- Antiquities --- Babylonia --- History --- Hermeneutics --- Ancient Judaism --- Assyriology --- Iranian Studies --- Antike --- Religionswissenschaft --- Antike Religionsgeschichte
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The fifteen papers collected in this volume all tackle the complex cultures of Jewish Hellenism. The book covers a wide range of topics, divided into four clusters: Moses and Exodus, Places and Ruins, Theatre and Myth, Antisemitism and Reception. In the Hellenistic period, Jews participated in the imagination of a cosmopolitan world and they developed their own complex cultural forms. In this panoramic and multifaceted book, René Bloch shows that the ancient Jewish diaspora is an integral part of what we understand as Hellenism and argues that Jewish Hellenism epitomizes Hellenism at large. Relying on Greek, Latin and Hebrew sources, the fifteen papers collected in this volume trace the evidence of ancient Jews through meticulous studies of ruins, literature, myth and modern reception taking the reader on a journey from Philo's Alexandria to a Roman bust in a Copenhagen museum.
Ancient Judaism --- Biblical Studies --- Civilization, Ancient --- Jewish diaspora --- Jews --- History --- Identity
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Ben Sira gilt zu Recht als einer der bedeutendsten Vertreter jüdischer Weisheitsliteratur. Der Vielseitigkeit dieser biblischen Schrift widmet sich der renommierte Wiener Alttestamentler Georg Sauer im vorliegenden Band. Dabei behandelt er textimmanente Fragen nach Aufbau, Inhalt und theologischer Bedeutung des Ben Sira Buches unter Betrachtung der hebräischen und griechischen Textzeugnisse. Darüber hinaus werden historische Hintergründe und Kontexte dieser Schrift beleuchtet, wie auch auf Fragen der Auslegungsgeschichte in Judentum und Christentum eingegangen.
Ancient Judaism. --- Antikes Judentum. --- Ben Sira. --- Deuterocanonical Books. --- Deuterokanonische Schriften. --- Sirach. --- Textgeschichte. --- Textual History. --- Bible. --- Criticism, interpretation, etc.
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Die Studie untersucht aus einem religionshistorischen Blickwinkel Aussagegehalt und Theologie des Wächterbuches (1 Henoch 1-36) als eigenständiger frühjüdischer Schrift des 3. Jh. v. Chr. Bisher stieß der Text vor allem im Rahmen der Apokalyptikforschung auf Interesse. Vertreter der These eines Henochjudentums deuten ihn als antizadokidische Schrift einer dissidenten Bewegung. Ausgehend vom literarischen Profil des Textes arbeitet die Verfasserin die Bedeutung des Wächterbuches im Kontext der ptolemäischen Vorherrschaft über Palästina heraus. Das Wächterbuch erscheint aus einer solchen Perspektive als großer Aufruf an ein breites jüdisches Publikum, die Relevanz seiner Religion und der traditionellen Lebensweise zu erkennen.
Apocryphal books (Old Testament) --- Criticism and interpretation. --- Ethiopic book of Enoch --- Ancient Judaism. --- Book of Watchers. --- Enoch Literature. --- Hellenism.
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The books of Enoch are famed for having been “lost” in the Middle Ages but “rediscovered” by modern scholars. But was this really the case? This volume is the first to explore the reception of Enochic texts and traditions between the fifteenth and nineteenth centuries. Bringing specialists in antiquity into conversation with specialists in early modernity, it reveals a much richer story with a more global scope. Contributors show how Enoch and the era before the Flood were newly reimagined, not just by scholars, but also by European artists and adventurers, Kabbalists, Sufis, Mormons, and Ethiopian and Slavonic Christians.
Ancient Judaism. --- Eastern Christianity. --- Ethiopic book of Enoch --- Slavonic book of Enoch --- Hebrew book of Enoch --- Criticism, interpretation, etc.
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The Apocalypse of Abraham is a pseudepigraphal work that narrates Abraham's rejection of idol worship and his subsequent ascent to heaven, where he is shown eschatological secrets through angelic mediation. This fascinating text was only preserved in Old Church Slavonic and must be studied as both a medieval Christian and an ancient Jewish text. This monograph addresses the following questions: -Why were medieval Slavs translating and reading Jewish pseudepigrapha? -How much, if at all, did they emend or edit the Apocalypse of Abraham ? -When in antiquity was it most likely written? -What were its ancient Jewish social and theological contexts?.
Ancient Judaism --- Biblical Studies --- Apocalypse of Abraham --- Knigy otkrovlenii︠a︡ Avrami︠e︡ --- Abraham, Apocalypse of --- Criticism, interpretation, etc. --- 229*224 --- 229*224 Apocalypse van Abraham --- Apocalypse van Abraham
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