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"The Sociology of W.E.B. Du Bois" explores racism and colonialism at the center of the understanding of modernity"--.
Du Bois, William E. B. --- USA --- Agency. --- Chance. --- Colonial commodity. --- Coloniality. --- Contextuality. --- Contrast. --- Cooperative economy. --- Du Boisian Sociology. --- Global veil. --- Heterogeneity. --- Historicity. --- History. --- Induction. --- Intersectionality. --- Pragmatism. --- Propaganda. --- Public Sociology. --- Racial and colonial capitalism. --- Relationality. --- Scholar activist. --- Science and activism. --- Second sight. --- Socialism. --- Solidarity. --- Standpoint. --- The racial state. --- The social study. --- The talented tenth. --- The veil. --- Twoness. --- Whiteness. --- double consciousness. --- global color line. --- law and chance. --- panafricanism. --- racialized modernity. --- racialized subjectivity. --- the black radical tradition. --- the color line.
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"X: The Problem of the Negro as a Problem for Thought offers an original account of matters African American, and by implication the African diaspora in general, as an object of discourse and knowledge. It likewise challenges the conception of analogous objects of study across dominant ethnological disciplines (e.g., anthropology, history, and sociology) and the various forms of cultural, ethnic, and postcolonial studies. With special reference to the work of W. E. B. Du Bois, Chandler shows how a concern with the Negro is central to the social and historical problematization that underwrote twentieth-century explorations of what it means to exist as an historical entity referring to their antecedents in eighteenth-century thought and forward into their ongoing itinerary in the twenty-first century. For Du Bois, "the problem of the color line" coincided with the inception of a supposedly modern horizon. The very idea of the human and its avatars the idea of race and the idea of culture emerged together with the violent, hierarchical inscription of the so-called African or Negro into a horizon of commonness beyond all natal premises, a horizon that we can still situate with the term global. In ongoing struggles with the idea of historical sovereignty, we can see the working out of then new concatenations of social and historical forms of difference, as both projects of categorical differentiation and the irruption of originary revisions of ways of being. In a word, the world is no longer and has never been one. The world, if there is such from the inception of something like "the Negro as a problem for thought" could never be, only, one. The problem of the Negro in "America" is thus an exemplary instance of modern historicity in its most fundamental sense. It renders legible for critical practice the radical order of an ineluctable and irreversible complication at the heart of being its appearance as both life and history as the very mark of our epoch"--
African Americans --- Race identity. --- Intellectual life. --- John Brown. --- W. E. B. Du Bois. --- african american. --- african diaspora. --- american studies. --- atlantic slavery. --- color line. --- cultural studies. --- double consciousness. --- ethnic studies. --- identity. --- post-colonial studies. --- race. --- Race --- Philosophy. --- Social aspects --- Du Bois, W. E. B. --- Political and social views.
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"Perhaps," wrote Ralph Ellison more than seventy years ago, "the zoot suit contains profound political meaning; perhaps the symmetrical frenzy of the Lindy-hop conceals clues to great potential power." As Ellison noted then, many of our most mundane cultural forms are larger and more important than they appear, taking on great significance and an unexpected depth of meaning. What he saw in the power of the Lindy Hop-the dance that Life magazine once billed as "America's True National Folk Dance"-would spread from black America to make a lasting impression on white America and offer us a truly compelling means of understanding our culture. But with what hidden implications? In American Allegory, Black Hawk Hancock offers an embedded and embodied ethnography that situates dance within a larger Chicago landscape of segregated social practices. Delving into two Chicago dance worlds, the Lindy and Steppin', Hancock uses a combination of participant-observation and interviews to bring to the surface the racial tension that surrounds white use of black cultural forms. Focusing on new forms of appropriation in an era of multiculturalism, Hancock underscores the institutionalization of racial disparities and offers wonderful insights into the intersection of race and culture in America.
African Americans --- Dance and race. --- Black people --- White people --- Lindy (Dance) --- Social conditions --- Race identity --- History --- Race identity --- History --- History --- Chicago (Ill.) --- Race relations --- History --- lindy hop, swing dance, race, chicago, segregation, color line, cultural appropriation, blackfishing, multiculturalism, diversity, inclusion, social justice, inequality, discrimination, prejudice, identity, nonfiction, history, sociology, neoswing, racial domination, racism, black bodies, whiteness, racialization, culture, displacement, steppin, habitas, bourdieu, ethnography.
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This volume assembles essential essays—some published only posthumously, others obscure, another only recently translated—by W. E. B. Du Bois from 1894 to early 1906. They show the first formulations of some of his most famous ideas, namely, “the veil,” “double-consciousness,” and the “problem of the color line.” Moreover, the deep historical sense of the formation of the modern world that informs Du Bois’s thought and gave rise to his understanding of “the problem of the color line” is on display here. Indeed, the essays constitute an essential companion to Du Bois’s masterpiece published in 1903 as The Souls of Black Folk.The collection is based on two editorial principles: presenting the essays in their entirety and in strict chronological order. Copious annotation affords both student and mature scholar an unprecedented grasp of the range and depth of Du Bois’s everyday intellectual and scholarly reference.These essays commence at the moment of Du Bois’s return to the United States from two years of graduate-level study in Europe at the University of Berlin. At their center is the moment of Du Bois’s first full, self-reflexive formulation of a sense of vocation: as a student and scholar in the pursuit of the human sciences (in their still-nascent disciplinary organization—that is, the institutionalization of a generalized “sociology” or general “ethnology”), as they could be brought to bear on the study of the situation of the so-called Negro question in the United States in all of its multiply refracting dimensions. They close with Du Bois’s realization that the commitments orienting his work and intellectual practice demanded that he move beyond the institutional frames for the practice of the human sciences.The ideas developed in these early essays remained the fundamental matrix for the ongoing development of Du Bois’s thought. The essays gathered here will therefore serve as the essential reference for those seeking to understand the most profound registers of this major American thinker.
African Americans --- African Americans --- African Americans --- African Americans --- Social conditions --- Social conditions --- Civil rights --- History --- Civil rights --- History --- Du Bois, W. E. B. --- Political and social views. --- United States --- Race relations. --- African American. --- African Diaspora. --- Colonialism. --- Double Consciousness. --- Imperialism. --- Race. --- Slavery. --- color line.
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America is preoccupied with race statistics--perhaps more than any other nation. Do these statistics illuminate social reality and produce coherent social policy, or cloud that reality and confuse social policy? Does America still have a color line? Who is on which side? Does it have a different "race" line--the nativity line--separating the native born from the foreign born? You might expect to answer these and similar questions with the government's "statistical races." Not likely, observes Kenneth Prewitt, who shows why the way we count by race is flawed. Prewitt calls for radical change. The nation needs to move beyond a race classification whose origins are in discredited eighteenth-century race-is-biology science, a classification that once defined Japanese and Chinese as separate races, but now combines them as a statistical "Asian race." One that once tried to divide the "white race" into "good whites" and "bad whites," and that today cannot distinguish descendants of Africans brought in chains four hundred years ago from children of Ethiopian parents who eagerly immigrated twenty years ago. Contrary to common sense, the classification says there are only two ethnicities in America--Hispanics and non-Hispanics. But if the old classification is cast aside, is there something better? What Is Your Race? clearly lays out the steps that can take the nation from where it is to where it needs to be. It's not an overnight task--particularly the explosive step of dropping today's race question from the census--but Prewitt argues persuasively that radical change is technically and politically achievable, and morally necessary.
Demography --- Ethnicity --- Statistics. --- United States --- Population --- History. --- Census --- African Americans. --- African Black. --- African. --- America. --- American Indian Red. --- American Indian. --- American color line. --- American politics. --- American population. --- Asian Yellow. --- Catholic. --- Census Bureau. --- European Protestants. --- European White. --- Hispanics. --- Jewish. --- U.S. Census. --- U.S. Constitution. --- affirmative action. --- census race. --- census. --- civil rights era. --- civil rights. --- color line. --- color-blind movement. --- demographic upheaval. --- diversity. --- ethnicity. --- evidence-based policy. --- foreign born. --- generational turnover. --- human species. --- immigrants. --- immigration. --- multiraciality. --- native born. --- nativity line. --- non-Hispanics. --- policy environment. --- policy instrument. --- political constituencies. --- politics. --- population groups. --- population growth. --- postracial society. --- public policy. --- race classification. --- race science. --- race statistics. --- race. --- races. --- racial classification. --- racial hierarchy. --- racial inferiority. --- racial justice. --- racial measurement. --- racial minorities. --- racial realities. --- racial statistics. --- racial superiority. --- racial taxonomy. --- racialization. --- slaves. --- social policy. --- social science. --- social sciences. --- statistical races. --- statistical realities. --- whites.
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Explores experiences and strategies of tidewater Virginia Indians, descendants of peoples of the seventeenth-century Algonquian Powhatan chiefdom, in maintaining, creating, and re-creating their identities as Native Americans from the 1850s through the 'Jim Crow' era. Examines how tidewater Native individuals, families, and communities positioned themselves as Indigenous Peoples, rather than Black or white, in an era when some white Virginians argued that Virginia's Indians were 'mulattoes' and 'colored people.'
Race relations. --- Powhatan Indians. --- Powhatan (Indiens) --- Powhatan Indians --- Histoire --- Identite ethnique. --- History --- Race identity. --- Virginia --- Tidewater (Virg. : Region) --- Tidewater (Va. : Region) --- Relations raciales. --- Algonquian Indians --- Indians of North America --- Integration, Racial --- Race problems --- Race question --- Relations, Race --- Ethnology --- Social problems --- Sociology --- Ethnic relations --- Minorities --- Racism --- Coastal Plain (Va.) --- Tidewater Area (Va.) --- Virginia Racial Integrity Act of 1924;segregation;tidewater Virginia Indians;Algonquian Powhatan;Southeastern Native Americans;Jim Crow;Native Virginians;Chickahominy People;Color line
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Racial Situations challenges perspectives on race that rely upon oft-repeated claims that race is culturally constructed and, hence, simply false and distorting. John Hartigan asserts, instead, that we need to explain how race is experienced by people as a daily reality. His starting point is the lives of white people in Detroit. As a distinct minority, whites in this city can rarely assume they are racially unmarked and normative--privileges generally associated with whiteness. Hartigan conveys their attempts to make sense of how race matters in their lives and in Detroit generally. Rather than compiling a generic sampling of white views, Hartigan develops an ethnographic account of whites in three distinct neighborhoods--an inner city, underclass area; an adjacent, debatably gentrifying community; and a working-class neighborhood bordering one of the city's wealthy suburbs. In tracking how racial tensions develop or become defused in each of these sites, Hartigan argues that whites do not articulate their racial identity strictly in relation to a symbolic figure of black Otherness. He demonstrates, instead, that intraracial class distinctions are critical in whites' determinations of when and how race matters. In each community, the author charts a series of names--"hillbilly," "gentrifier," and "racist"--which whites use to make distinctions among themselves. He shows how these terms function in everyday discourses that reflect the racial consciousness of the communities and establish boundaries of status and privilege among whites in these areas.
White people --- Race identity --- Michigan --- Detroit (Mich.) --- Race relations. --- Afrocentric curriculum. --- Anderson, Elijah. --- Baldwin, James. --- Billy Lee. --- Briggs. --- Conot, Robert. --- Diana. --- Foley, Douglas. --- Frances. --- Goffman, Erving. --- Halle, David. --- Hewitt, Roger. --- Jager, Michael. --- Jerry. --- Kenyatta, Kwame. --- Kornhauser, Arthur. --- Latinos. --- Lipsitz, George. --- Malcolm X Academy. --- Maltese. --- McGriff, Deborah, Dr. --- Nelson, Kathryn. --- Open Door program. --- Perin, Constance. --- Sheehan, Brian. --- Testa, Jeff. --- Urciuoli, Bonnie. --- Yvonne. --- assimilation. --- class. --- color line. --- crime. --- desegregation. --- emotionality. --- etiquette. --- gender. --- hillbillies. --- houses, historic. --- inner city. --- poverty. --- racial interpretations. --- realtors. --- stereotypes. --- violence, racialized. --- whiteness.
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Brown in the Windy City is the first history to examine the migration and settlement of Mexicans and Puerto Ricans in postwar Chicago. Lilia Fernández reveals how the two populations arrived in Chicago in the midst of tremendous social and economic change and, in spite of declining industrial employment and massive urban renewal projects, managed to carve out a geographic and racial place in one of America's great cities. Through their experiences in the city's central neighborhoods over the course of these three decades, Fernández demonstrates how Mexicans and Puerto Ricans collectively articulated a distinct racial position in Chicago, one that was flexible and fluid, neither black nor white.
Mexicans --- Mexican Americans --- Puerto Ricans --- Hispanic American neighborhoods --- History --- Young Lords (Organization) --- Mujeres Latinas en Acción --- History. --- Near West Side (Chicago, Ill.) --- Pilsen (Chicago, Ill.) --- chicago, mexicans, puerto rican, assimilation, race, ethnicity, immigration, racism, west side, pilsen, mujeres latinas en accion, young lords, gangs, 20th century, illinois, history, nonfiction, politics, sociology, discrimination, labor, housing, class, settlements, urban renewal, activism, la dieciocho, neighborhoods, chicano movement, pride, nationalism, gender, displacement, color line, integration, community.
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First published in 1998, William Bowen and Derek Bok's The Shape of the River became an immediate landmark in the debate over affirmative action in America. It grounded a contentious subject in concrete data at a time when arguments surrounding it were characterized more by emotion than evidence-and it made a forceful case that race-conscious admissions were successfully helping to promote equal opportunity. Today, the issue of affirmative action remains unsettled. Much has changed, but The Shape of the River continues to present the most compelling data available about the effects of affirmative action. Now with a new foreword by Nicholas Lemann and an afterword by Derek Bok, The Shape of the River is an essential text for anyone seeking to understand race-conscious admissions in higher education.
African Americans --- Education (Higher) --- African Americans. --- Bakke and Hopwood. --- Bakke v. University of California. --- Defunis v. University of Washington. --- Fourteenth Amendment. --- Ivy League. --- Race neutrality. --- SAT. --- Sandra Day O’Connor. --- Supreme Court. --- academic outcomes. --- academically selective. --- admissions policies. --- advanced degrees. --- civic participation. --- civil rights. --- color line. --- color-blindness. --- color-consciousness. --- graduation rates. --- household income. --- job satisfaction. --- matriculants. --- mean earned income. --- professional degrees. --- race-neutral college admissions. --- race-sensitive admissions. --- racial diversity. --- racial injustice. --- racial preferences. --- selective colleges. --- socioeconomic status. --- top-tier institutions.
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Although largely ignored by historians of both baseball in general and the Negro leagues in particular, Latinos have been a significant presence in organized baseball from the beginning. In this benchmark study on Latinos and professional baseball from the 1880's to the present, Adrian Burgos tells a compelling story of the men who negotiated the color line at every turn-passing as "Spanish" in the major leagues or seeking respect and acceptance in the Negro leagues. Burgos draws on archival materials from the U.S., Cuba, and Puerto Rico, as well as Spanish- and English-language publications and interviews with Negro league and major league players. He demonstrates how the manipulation of racial distinctions that allowed management to recruit and sign Latino players provided a template for Brooklyn Dodgers' general manager Branch Rickey when he initiated the dismantling of the color line by signing Jackie Robinson in 1947. Burgos's extensive examination of Latino participation before and after Robinson's debut documents the ways in which inclusion did not signify equality and shows how notions of racialized difference have persisted for darker-skinned Latinos like Orestes ("Minnie") Miñoso, Roberto Clemente, and Sammy Sosa.
Hispanic American baseball players --- Baseball --- Racism in sports --- Sports --- Discrimination in sports --- Baseball players, Hispanic American --- Baseball players --- History. --- United States --- Race relations. --- Race question --- Social problems --- Sociology of sport --- Hispanic American baseball players -- History.. --- Baseball -- United States -- History.. --- Racism in sports -- United States -- History.. --- United States -- Race relations. --- american sports. --- athletes. --- athletic. --- baseball. --- branch rickey. --- equality. --- hispanic american demographic studies. --- history of baseball. --- history of sports. --- integration of baseball. --- integration. --- jackie robinson. --- latino baseball players. --- latinos. --- minnie minoso. --- orestes minoso. --- organized baseball. --- professional sports. --- race in america. --- racial distinctions. --- racism in america. --- retrospective. --- roberto clemente. --- sammy sosa. --- sports. --- the color line. --- united states of america. --- United States of America
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