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Islamic civilization --- Conformity --- Civilization, Islamic --- -Conformity --- -Conformism --- Nonconformism --- Nonconformity --- Rebels (Social psychology) --- Social conformity --- Attitude (Psychology) --- Liberty --- Social influence --- Compliance --- Deviant behavior --- Individuality --- Influence (Psychology) --- Muslim civilization --- Civilization --- Civilization, Arab --- Congresses --- -Congresses --- Conformism --- Islamic civilization - Congresses --- Conformity - Congresses

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Freiheit ist eines der höchsten Güter der Menschheit. Doch warum untergraben wir sie durch ein Denken in Sachzwang- und Effizienzkategorien? Wie lassen wir unsere Freiheit durch staatliche Rundumbetreuung und digitale Sorglosigkeit zerstören? Und worauf sollten wir achten, damit unsere Autonomie nicht zur Verfügungsmasse einer profitgetriebenen Datenindustrie wird und wir zu Kompliz*innen unserer eigenen Überwachung werden?Karl Hepfer nähert sich diesen grundlegenden Fragen aus theoretischer und praktischer Perspektive. Dabei stärkt er all jene in ihrer Argumentation, die den Sinn des Lebens nicht in dessen bedingungsloser Optimierung sehen.

Autonomy. --- Big Data. --- Conformism. --- Data Management. --- Digital Media. --- Digitalization. --- Media. --- Philosophy. --- Political Paternalism. --- Political Philosophy. --- Political Science. --- Politics. --- Self-Optimiziation. --- Self-disenfranchisement. --- Social Deteminism.

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Sociological theories --- Sociology of culture --- Conformity --- Conformisme --- 316.623 --- Conformism --- Nonconformism --- Nonconformity --- Rebels (Social psychology) --- Social conformity --- Attitude (Psychology) --- Liberty --- Social influence --- Compliance --- Deviant behavior --- Individuality --- Influence (Psychology) --- Tradities. Conventioneel gedrag --- 316.623 Tradities. Conventioneel gedrag

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"GOOD MORNING EVERYBODY. . ." So dawns a new day in Soft City, where pill-stuffed citizens sit in traffic, march off to work at Soft Inc., zone out in front of the TV news, and shop, shop, shop. The only graphic novel by the legendary Norwegian pop artist Hariton Pushwagner - completed in 1975, lost for decades, and never before published in the United States - is a scathing masterpiece in the tradition of Brazil and A Brave New World but with an off-kilter beauty all its own. Pushwagner gives us an epic, exuberantly intricate vision of a single day in a world gone wrong: a brightly smiling, disturbingly familiar dystopia of towering skyscrapers, omnipresent surveillance, and endless, distant war. Every face looks like the next, and language itself has gone soft: "CLEAN BOMB THE HAPPY WAY," blares the morning paper; "Heil Hilton!" barks an overlord on the news. Welcome to Soft City. Now don't be late for work."

Romans graphiques --- Dystopias --- Conformity --- 741.571 --- strips --- beeldverhaal --- graphic novels --- tekenkunst --- kunst --- Noorwegen --- twintigste eeuw --- Pushwagner Hariton --- Conformism --- Nonconformism --- Nonconformity --- Rebels (Social psychology) --- Social conformity --- Attitude (Psychology) --- Liberty --- Social influence --- Compliance --- Deviant behavior --- Individuality --- Influence (Psychology) --- Anti-utopias --- Utopias

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An inside look at young Iranians navigating poverty and stigma in a time of crisis In Coming of Age in Iran, Manata Hashemi takes readers inside the lives of Iranian youth. Drawing on first-hand accounts, Hashemi shows how the young Iranian men and women known as the "burnt generation"--those between the ages of 15 and 29, who came of age after Iran's 1979 Islamic Revolution--face their future prospects.With a compassionate eye, Hashemi paints a nuanced portrait of their day-to-day struggles in Iran. Hashemi spent months with these youth, observing them at bazaars, hair salons, parks, and mosques, tutoring them in English and sharing meals in their family homes. Many young Iranian men and women are jobless, living with their parents, and delaying marriage, ultimately failing to meet what they consider the traditional benchmarks of adulthood. Hashemi follows their stories, one by one, as they try to climb up the proverbial ladder of success.Coming of Age in Iran sheds light on the inner lives of a new generation of Iranian youth as they struggle in the face of ongoing economic crisis.

Youth. --- Vertical Exchange Networks. --- The Gaze. --- Tehran. --- Tastemaking. --- Symbolic Boundaries. --- Street Smarts. --- Status. --- Socioeconomic Mobility. --- Social Ties. --- Social Mobility. --- Social Media. --- Social Capital. --- Sexual Cleanliness. --- Self Sufficiency. --- Satellite Television. --- Sari. --- Ritual Action. --- Risk-Taking. --- Resistance. --- Pre-Existing Resources. --- Morality. --- Moral Self. --- Moral Purity. --- Moral Pollution. --- Moral Capital. --- Masculinity. --- Kelās. --- Informal Work. --- Accentuated Conformism;Agency;Appearances;Aspirations;Bodily Capital;Cultural Mimicry;Cultural Production;Culture;Dignity;Drug Use;Embourgeoisement;Face;Face Game;Face Rules;Family Support;Feminization of Work;Hard Work;Hegemony;Horizontal Exchange Networks;Incremental Mobility;Inequality. --- Accentuated Conformism. --- Agency. --- Appearances. --- Aspirations. --- Bodily Capital. --- Cultural Mimicry. --- Cultural Production. --- Culture. --- Dignity. --- Drug Use. --- Embourgeoisement. --- Face Game. --- Face Rules. --- Face. --- Family Support. --- Feminization of Work. --- Hard Work. --- Hegemony. --- Horizontal Exchange Networks. --- Incremental Mobility. --- Inequality. --- Kelās. --- Accentuated Conformism;Agency;Appearances;Aspirations;Bodily Capital;Cultural Mimicry;Cultural Production;Culture;Dignity;Drug Use;Embourgeoisement;Face;Face Game;Face Rules;Family Support;Feminization of Work;Hard Work;Hegemony;Horizontal Exchange Networks;Incremental Mobility;Equality.