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Christopher Melchert proposes to historicize Islamic renunciant piety (zuhd). As the conquest period wound down in the early eighth century c.e., renunciants set out to maintain the contempt of worldly comfort and loyalty to a greater cause that had characterized the community of Muslims in the seventh century. Instead of reckless endangerment on the battlefield, they cultivated intense fear of the Last Judgement to come. They spent nights weeping, reciting the Qur’an, and performing supererogatory ritual prayers. They stressed other-worldliness to the extent of minimizing good works in this world. Then the decline of tribute from the conquered peoples and conversion to Islam made it increasingly unfeasible for most Muslims to keep up any such régime. Professional differentiation also provoked increasing criticism of austerity. Finally, in the later ninth century, a form of Sufism emerged that would accommodate those willing and able to spend most of their time on religious devotions, those willing and able to spend their time on other religious pursuits such as law and hadith, and those unwilling or unable to do either.
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Conflict has been an inescapable facet of religion from its very beginnings. This volume offers insight into the mechanisms at play in the centuries from the Jesus-movement's first attempts to define itself over and against Judaism to the beginnings of Islam. Profiling research by scholars of the Centre for Early Christian Studies at Australian Catholic University, the essays document inter- and intra-religious conflict from a variety of angles. Topics relevant to the early centuries range from religious conflict between different parts of the Christian canon, types of conflict, the origins of conflict, strategies for winning, for conflict resolution, and the emergence of a language of conflict. For the fourth to seventh centuries case studies from Asia Minor, Syria, Constantinople, Gaul, Arabia and Egypt are presented. The volume closes with examinations of the Christian and Jewish response to Islam, and of Islam's response to Christianity. Given the political and religious tensions in the world today, this volume is well positioned to find relevance and meaning in societies still grappling with the monotheistic religions of Judaism, Christianity, and Islam.
Christianity and other religions. --- Christianity and politics --- Church history --- Conflict management --- Violence --- War --- History. --- Religious aspects --- Christianity. --- Christianity --- Early Christianity. --- Early Islam. --- Late Antiquity. --- New Testament Studies. --- Patristics.
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Blick ins BuchZishan Ghaffar geht der Frage nach, in welchem ereignis- und religionsgeschichtlichen Kontext die Genese des Korantextes steht. Dabei versucht er zu zeigen, dass die koranische Verkündigung für die urmuslimische Gemeinde um den Propheten Muhammad eine Antwort auf die theologischen Herausforderungen ihrer Zeit enthält. Die Verkündigung des Korans zu Beginn des siebten Jahrhunderts fällt in eine geopolitisch turbulente und religionsgeschichtlich krisenhafte Zeit. Innerhalb des ersten Jahrzehnts erlebte das byzantinische Reich den Verlust eines Großteils seines Territoriums an die Sassaniden, der mit der traumatischen Eroberung Jerusalems in 614 n. Chr. und der Entwendung der dort befindlichen Reliquie des "wahren" Kreuzes einherging. Jedoch konnte der byzantinische Herrscher Herakleios bis zum Jahr 630 n. Chr. die Sassaniden gänzlich zurückdrängen und die Rückkehr des Kreuzes (restitutio crucis) sicherstellen. Zishan Ghaffar legt dar, wie diese Ereignisse zu Beginn des siebten Jahrhunderts und die damit zusammenhängenden eschatologischen und apokalyptischen Ideen ihren Niederschlag im Koran finden.
Koranforschung --- Koranexegese --- Frühislam --- Genese des Islam --- Muhammad --- Eschatologie --- Herakleios --- Byzanz --- Spätantike --- Bibel und Koran --- Quranic exegesis --- eschatology --- early Islam --- genesis of Islam --- Koranic research --- apocalypse --- Qurʼan --- Criticism, interpretation, etc.
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The origins of Islam have been the subject of increasing controversy in recent years. The traditional view, which presents Islam as a self-consciously distinct religion tied to the life and revelations of the prophet Muhammad in western Arabia, has since the 1970s been challenged by historians engaged in critical study of the Muslim sources.In Muhammad and the Believers, the eminent historian Fred Donner offers a lucid and original vision of how Islam first evolved. He argues that the origins of Islam lie in what we may call the “Believers’ movement” begun by the prophet Muhammad—a movement of religious reform emphasizing strict monotheism and righteous behavior in conformity with God’s revealed law. The Believers’ movement thus included righteous Christians and Jews in its early years, because like the Qur’anic Believers, Christians and Jews were monotheists and agreed to live righteously in obedience to their revealed law. The conviction that Muslims constituted a separate religious community, utterly distinct from Christians and Jews, emerged a century later, when the leaders of the Believers’ movement decided that only those who saw the Qur’an as the final revelation of the One God and Muhammad as the final prophet, qualified as Believers. This separated them decisively from monotheists who adhered to the Gospels or Torah.
Islam --- Origin --- History --- Muḥammad, --- Islamic Empire --- Muhammad, --- Mahomed, --- Maḥmūd, --- Mahomet, --- Mohammed, --- Magomet, --- Mu-han-mo-te, --- Nabi Muhammad, --- Mukhammed, --- Maometto, --- Mahometto, --- Mohammad, --- Mahoma, --- Muḥamad, --- מוחמד --- מוחמד, --- ، محمد --- النبي محمد --- محمد --- محمد الرسول --- محمد النبي --- محمد، نبي --- محمد، پيامبر --- محمد، --- محمدو --- محمد, --- محمد. --- ممحمد، --- #GGSB: Islam --- 297.167 --- 297.167 Islam: stichter: Mohammed --- Islam: stichter: Mohammed --- Muḥammad, --- History. --- Origin. --- محمد الرسول, --- محمد النبي, --- Islam - Origin --- Islam - History --- Muḥammad, - Prophet, - -632 --- Islamic Empire - History - 622-661 --- the origins of Islam --- ancient history --- early Islam --- the formation of Islamic confessional identity --- Muhammad
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"This work offers a fresh assessment of the sources for the prophet Muhammad's life, integrating the earliest non-Muslim and documentary sources with the earliest prophetic biographies written in Arabic during the eighth-ninth centuries C.E. By placing these sources within the intellectual and cultural world of Late Antiquity, the author carves out a methodological approach to studying the historical Muhammad that, though reliant on the methods of critical historical scholarship, strikes a balance between revisionist historical skepticism and naïve historical realism"--
Muhammad, --- Biography --- History and criticism. --- 297.167 --- 297.167 Islam: stichter: Mohammed --- Islam: stichter: Mohammed --- Muḥammad, --- Mahomed, --- Maḥmūd, --- Mahomet, --- Mohammed, --- Magomet, --- Mu-han-mo-te, --- Nabi Muhammad, --- Mukhammed, --- Maometto, --- Mahometto, --- Mohammad, --- Mahoma, --- Muḥamad, --- מוחמד --- מוחמד, --- ، محمد --- النبي محمد --- محمد --- محمد الرسول --- محمد النبي --- محمد، نبي --- محمد، پيامبر --- محمد، --- محمدو --- محمد, --- محمد. --- ممحمد، --- محمد الرسول, --- محمد النبي, --- HISTORY / Ancient / General. --- arabic. --- biography. --- caliph. --- cloister. --- commerce. --- doctrina iacobi. --- early islam. --- faith. --- hadith. --- history. --- islam. --- islamic history. --- keys to paradise. --- late antiquity. --- merchant. --- monk. --- muhammad. --- muslim. --- nonfiction. --- preaching. --- prophet. --- religion. --- religious discourse. --- religious history. --- religious leaders. --- scared texts. --- spirituality. --- trader. --- umayyads. --- vision. --- Muhammad, - Prophet, - -632 - Biography - History and criticism. --- Muhammad, - Prophet, - -632 - Sources. --- Muhammad, - Prophet, - -632
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What is the purpose of Jews in the world? The Bible singles out the Jews as God's 'chosen people,' but the significance of this special status has been understood in many different ways over the centuries. This book traces the history of the idea of Jewish purpose from its ancient and medieval foundations to the modern era, showing how it has been central to Western thinking on the meanings of peoplehood for everybody. The book delves into the links between Jewish and Christian messianism and the association of Jews with universalist and transformative ideals in modern philosophy, politics, literature, and social thought.
Jews --- Jews --- Election, Doctrine of. --- Historiography. --- A People Apart. --- Abraham Kook. --- Ahad Ha’am. --- Arnold Eisen. --- Avi Becker. --- Baruch Spinoza. --- Carl Schmitt. --- Daniel Deronda. --- Daniel Frank. --- David Novak. --- Elijah Benamozegh. --- George Eliot. --- Grace Aguilar. --- Hannah Arendt. --- Hebraic political theology. --- Hebraism. --- Horace Kallen. --- Israel. --- Jewish Studies. --- Jewish capitalism. --- Jewish ethics. --- Jewish history. --- Jewish nationalism. --- Jewish political purpose. --- Jewish religious thought. --- Jewish suffering. --- Jewish teaching. --- Jewish transformation. --- Jewish-Christian relations. --- Jews in early Islam. --- Judaism. --- Liel Leibovitz. --- Mark Lilla. --- Mordecai Kaplan. --- Moses Mendelssohn. --- Old Testament. --- Pierre Bayle. --- S. Leyla Gurkan. --- Sabbatai Zevi. --- Samson Hirsch. --- Samuel Hirsch. --- The Chosen Peoples. --- The Election of Israel. --- The Jews as a Chosen People. --- The Stillborn God. --- Todd Gitlin. --- Voltaire. --- Walter Benjamin. --- Walter Scott. --- Zionism. --- anti-Semitism. --- medieval Christianity. --- religious studies. --- the Enlightenment. --- the Holocaust. --- theology.
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"Comparing Religions is a next-generation textbook which expertly guides, inspires, and challenges those who wish to think seriously about religious pluralism in the modern world. A unique book teaching the art and practice of comparing religions Draws on a wide range of religious traditions to demonstrate the complexity and power of comparative practices Provides both a history and understanding of comparative practice and a series of thematic chapters showing how responsible practice is done A three part structure provides readers with a map and effective process through which to grasp this challenging but fascinating approach The author is a leading academic, writer, and exponent of comparative practice Contains numerous learning features, including chapter outlines, summaries, toolkits, discussion questions, a glossary, and many images Supported by a companion website (available on publication) at www.wiley.com/go/kripal, which includes information on individual religious traditions, links of other sites, an interview with the author, learning features, and much more"--Amazon.
Religions. --- global history --- polytheism --- monotheism --- early Judaism --- early Islam --- Asia --- Hinduism --- Sikhism --- Confucianism --- Daoism --- Buddhism --- China --- the Bible --- mystical humanism --- rationalism --- romanticism --- Moses --- critical theory --- colonialism --- spirituality and fundamentalism --- counterculture --- cosmopolitanism --- reflexivity --- the history of religions --- patterns of initiation --- studying consciousness --- cultural anthropology --- initiation rites --- religious questions --- myth and ritual --- patterns in myth --- patterns in ritual --- ancient India --- religion --- nature --- science --- the super natural --- religion and contemporary science --- food and purity codes --- space exploration --- popular culture --- sex --- sexuality --- gender --- sexual orientation --- sex and transgression --- the sexual ignorance of the religions --- charisma and the social dimensions of religion --- charisma and community --- the institutionalization of charisma --- levitation --- the religious imagination --- paranormal powers --- paranthropology --- the Fortean lineage --- supernatural assault traditions --- salvation --- the end of all things --- soul and salvation in the history of religions --- death --- exclusivism --- inclusivism --- pluralism --- justice --- theology --- reason and revelation --- religious worldviews --- the sacred --- liberation --- faith and scholarship --- reductionism --- Sigmund Freud --- Emile Durkheim --- postcolonial theory --- cognitive science --- evolutionary psychology --- cultural evolution --- religion and violence --- 9-11 --- the phenomenology of religion --- neuroscience --- cognition --- cosmos --- early Christianity --- Religions
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"The Gnostic World is an outstanding guide to Gnosticism, designed as a collection of critical studies by experts to both widen and deepen study in Gnostic movements and strands of speculation as a discrete "World" of human socio-spiritual life from the distant past until today. An international team of contributors examines these manifestations in a variety of contexts, from the ancient pre-Christian to the contemporary. The volume considers the intersection of Gnosticism with Jewish, Christian, Islamic and Indic practices and beliefs, and also with such new religious movements as Theosophy, Scientology, Western Sufism, and the Nation of Islam. This illustrated handbook will be an invaluable resource for students, scholars, and researchers of Gnostic doctrine and history"--
Gnosticism --- Cults --- Religions --- 273.1 --- 273.1 Gnosis. Gnosticisme --- Gnosis. Gnosticisme --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Alternative religious movements --- Cult --- Cultus --- Marginal religious movements --- New religions --- New religious movements --- NRMs (Religion) --- Religious movements, Alternative --- Religious movements, Marginal --- Religious movements, New --- Sects --- Gnosticism. --- Cults. --- Religions. --- gnostics --- gnosis --- the gnostic world --- gnostics and temporality --- ancient pre-Christian gnosticisms --- Judaism --- gnostic motifs in the New Testament --- ancient gnosticism --- gender issues --- early Christian heresiology --- gnostic literature --- the 'classical gnostic' school of thought --- Sethian gnostic speculation --- Basilides --- Valentinus --- the Gospel of Thomas --- the Gospel of Judas --- the Tchacos Codex --- the Mandaeans --- Hermetism --- Plotinus --- ancient magical papyri --- Mani --- the Manichaean path to salvation --- Chinese Manichaean texts --- Zurvanism --- Mazdak --- Christian gnosis --- Clement the Alexandrian --- John Damascene --- gnostic vicissitudes in Late Antiquity --- Jnana --- early Hinduism and Buddhism --- Chinese Tiantai Buddhism --- early Islam --- early Shi'i cosmologies --- classic Sufism --- Ismailism --- Druze gnosis and the mystery of tiime --- Yezidism --- Kabbalah --- Bogomils and Cathars --- alchemy --- Europe and the West --- esoteric movements of the modern West --- Byzantine and modern Orthodox gnosis --- Pansophia --- Chritian Kabbalism --- the quest for universal knowledge in the early modrn West --- Freemasonry --- British Romanticism --- William Blake --- the French Occult Revival --- esoteric eschatology --- Blavatsky --- Krishnamurti's teaching --- Guido von List --- Nazism --- Rudolf Steiner --- Gurdjieff --- Western Sufism and gnosis --- Carl Jung --- the Nation of Islam --- the Christianity of the East --- Babism --- Babi talismans --- Ayatollah Khomeini's gnoseology --- syncretistic Sufi gnosticism in South and South East Asia --- Aurobindo --- tribal and 'primal' cultures --- the neo-gnostic synthesis of Samael Aun Weor --- Scientology --- L. Ron Hubbard --- gnostic and esoteric filaments in popular culture --- feminist gnosis --- modern psychdelic gnosis --- gnostic fition --- cinema --- Hollywood films --- music and gnosis --- aesthetics and visual art --- Druze gnosis and the mystery of time --- Christian Kabbalism --- the quest for universal knowledge in the early modern West --- modern psychedelic gnosis --- gnostic fiction
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