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Ptolemies, kings of Egypt. --- Greece --- Grèce --- History. --- Histoire

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This multidisciplinary study takes a fresh look at Judean history and biblical literature in the late fourth and third centuries BCE. In a major reappraisal of this era, the contributions to this volume depict it as one in which critical changes took place.Until recently, the period from Alexander's conquest in 332 BCE to the early years of Seleucid domination following Antiochus III's conquest in 198 BCE was reputed to be poorly documented in material evidence and textual production, buttressing the view that the era from late Persian to Hasmonean times was one of seamless continuity. Biblical scholars believed that no literary activity belonged to the Hellenistic age, and archaeologists were unable to refine their understanding because of a lack of secure chronological markers. However, recent studies are revealing this period as one of major social changes and intense literary activity. Historians have shed new light on the nature of the Hellenistic empires and the relationship between the central power and local entities in ancient imperial settings, and the redating of several biblical texts to the third century BCE challenges the traditional periodization of Judean history.Bringing together Hellenistic history, the archaeology of Judea, and biblical studies, this volume appraises the early Hellenistic period anew as a time of great transition and change and situates Judea within its broader regional and transregional imperial contexts.

Bible. --- History of Biblical events --- Judaea (Region) --- Antiquities --- History --- Akko-Ptolemaïs. --- Apocalyptic literature. --- Archaeology of Judea. --- Archaeology of Palestine. --- Book of Esther. --- Judea in early Hellenistic times. --- Judea. --- Khirbet Qeiyafa. --- Kings and Temples (Hellenistic Near East). --- Prophetic books. --- Ptolemaic Empire. --- Ptolemaic times. --- Septuagint (History of). --- Syrian wars (Ptolemies and Seleucids). --- Tel Kedesh.

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Invoking a concept as simple as it is brilliant, F. E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these "children of Abraham." Through these extensive passages, and the author's skillful connective commentary, the three traditions are shown with their similarities sometimes startlingly underlined and their well-known differences now more profoundly exposed. What emerges from this unique and ambitious work is a panorama of belief, practice, and sensibility that will broaden our understanding of our religious and political roots in a past that is, by these communities' definition, still the present. The hardcover edition of the work is bound in one volume, and in the paperback version the identical material is broken down into three smaller but self-contained books. The first, "From Covenant to Community," includes texts and comments on the covenant and early history of the Chosen People and their post-Exilic reconstruction; the career and message of the Messiah Jesus and the Prophet Muhammad; the concept of holiness and of a "kingdom of priests"; and, finally, the notions of church and state and the state as a church. Throughout the work we hear an amazing variety of voices, some familiar, some not, all of them central to the primary and secondary canons of their own tradition: alongside the Scriptural voice of God are the words of theologians, priests, visionaries, lawyers, rulers and the ruled. The work ends, as does the same author's now classic Children of Abraham, in what Peters calls the "classical period," that is, before the great movements of modernism and reform that were to transform Judaism, Christianity, and Islam.

Judaism. --- Christianity. --- Islam. --- Abomination of Desolation. --- Abraham. --- Almsgiving. --- Antipater. --- Apocalypses. --- Apostles. --- Apostolic tradition. --- Assyria. --- Baptism. --- Barnabas. --- Beatitudes. --- Bethlehem. --- Body of Christ. --- Chosen People. --- Circumcision. --- Conversion. --- Covenant. --- Deacons. --- Diaspora. --- Dietary laws. --- Ebionites. --- Egyptians. --- Esotericists. --- Eucharist. --- Excommunication. --- Forgiveness. --- Gentiles. --- Gethsemane. --- Gospel. --- Hanukka. --- Hasmoneans. --- Heavenly Table. --- High Priest. --- Holy War. --- Idols. --- Imamites. --- Israelites. --- Jerusalem. --- Jewish Christians. --- Julius Caesar. --- Letter to Diognetus. --- Levites. --- Maccabees. --- Marcion. --- Medina. --- Monarchy. --- Nazarenes. --- Original sin. --- Passover. --- Persians. --- Pharaoh. --- Ptolemies. --- Qumran. --- Remnant. --- Resurrection of the dead.

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When, in the third century B.C.E., the Ptolemies became rulers in Egypt, they found themselves not only kings of a Greek population but also pharaohs for the Egyptian people. Offering a new and expanded understanding of Alexandrian poetry, Susan Stephens argues that poets such as Callimachus, Theocritus, and Apollonius proved instrumental in bridging the distance between the two distinct and at times diametrically opposed cultures under Ptolemaic rule. Her work successfully positions Alexandrian poetry as part of the dynamic in which Greek and Egyptian worlds were bound to interact socially, politically, and imaginatively.The Alexandrian poets were image-makers for the Ptolemaic court, Seeing Double suggests; their poems were political in the broadest sense, serving neither to support nor to subvert the status quo, but to open up a space in which social and political values could be imaginatively re-created, examined, and critiqued. Seeing Double depicts Alexandrian poetry in its proper context-within the writing of foundation stories and within the imaginative redefinition of Egypt as "Two Lands"-no longer the lands of Upper and Lower Egypt, but of a shared Greek and Egyptian culture.

Comparative literature --- Egyptian poetry --- Greek poetry, Hellenistic --- Language and culture --- Poetics --- Egyptian and Greek. --- Greek and Egyptian. --- History and criticism. --- History --- -Greek poetry, Hellenistic --- -Language and culture --- -Literature, Comparative --- -Poetics --- -Poetry --- Literature, Comparative --- Philology --- Culture and language --- Culture --- Hellenistic Greek poetry --- Greek literature, Hellenistic --- Egyptian literature --- History and criticism --- Egyptian and Greek --- Greek and Egyptian --- -Technique --- Ptolemaic dynasty --- Alexandria (Egypt) --- -Intellectual life --- Poésie grecque hellénistique --- -Poésie égyptienne --- Littérature comparée --- Langage et culture --- Histoire et critique --- Grecque et égyptienne --- Egyptienne et grecque --- Ptolemaic dynasty, --- Alexandrie (Egypte) --- Intellectual life. --- Vie intellectuelle --- Iskandarīyah (Egypt) --- Alexandrie (Egypt) --- Aleksandriyah (Egypt) --- Alessandria (Egypt) --- Alexandreia (Egypt) --- Aleksandria (Egypt) --- Alexantreia (Egypt) --- Alesandriʼa (Egypt) --- الإسكندرية (Egypt) --- الإسكندرية (مصر) --- اسكندرية (Egypt) --- Poetry --- Technique --- Ptolemies, --- alexandrian court. --- alexandrian poetry. --- alexandrian poets. --- ancient egypt. --- ancient greece. --- apollonius. --- argonautica. --- callimachus. --- egypt. --- egyptian culture. --- egyptian history. --- egyptian people. --- egyptian poetry. --- greek poetry. --- helen. --- hellenism. --- heracles. --- hiero of syracuse. --- hymns. --- literary criticism. --- literary theory. --- mythology. --- nonfiction. --- pharoah. --- poetics. --- poetry. --- political values. --- ptolemaic court. --- ptolemies. --- ptolemy philadelphus. --- regencies. --- royalty. --- rulers. --- theocritus. --- theogonies.