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Knowledge, Theory of (Religion) --- Postmodernism --- Theosophy --- New Age movement --- Théorie de la connaissance (Religion) --- Postmodernisme --- Théosophie --- Nouvel Age (Mouvement) --- Religious aspects --- Aspect religieux --- Theosophy. --- New Age movement. --- Religious aspects. --- 291 --- -Theosophy --- New Age Movement --- Aquarian Age movement --- Cults --- Social movements --- Occultism --- Cosmology --- Religions --- Anthroposophy --- Post-modernism --- Postmodernism (Philosophy) --- Arts, Modern --- Avant-garde (Aesthetics) --- Modernism (Art) --- Philosophy, Modern --- Post-postmodernism --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Godsdienstwetenschap: vergelijkend --- Philosophy --- Théorie de la connaissance (Religion) --- Théosophie --- Epistemology, Religious --- Religious epistemology --- Postmodernism - Religious aspects. --- epistemology --- theosophy --- New Age --- religious creativity in the West --- esotericism --- culture --- late modernity --- globalization --- individualism --- religious modernization --- religous tradition
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When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools--from education to propaganda to terror-to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society.A Sacred Space Is Never Empty presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. Drawing on a wealth of archival material and in-depth interviews with those who were on the front lines of Communist ideological campaigns, Victoria Smolkin argues that to understand the Soviet experiment, we must make sense of Soviet atheism. Smolkin shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the "sacred spaces" of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev-in a stunning and unexpected reversal-abandoned atheism and reintroduced religion into Soviet public life.A Sacred Space Is Never Empty explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.
Atheism --- Communism and religion. --- History --- 1900-1999 --- Soviet Union --- Soviet Union. --- Religion. --- Bolshevik Revolution. --- Bolsheviks. --- Bureau for the Registration of Acts of Civil Status. --- Cathedral of Christ the Savior. --- Hundred Days campaign. --- Institute of Scientific Atheism. --- Joseph Stalin. --- Komsomol. --- Marxism-Leninism. --- Mikhail Gorbachev. --- Moscow Planetarium. --- Nikita Khrushchev. --- Penza project. --- Russian Orthodox Church. --- Russian Revolution. --- Science and Religion. --- Soviet Communism. --- Soviet Communist Party. --- Soviet atheism. --- Soviet life. --- Soviet secularization. --- Soviet space programs. --- Vladimir Lenin. --- Znanie. --- antireligious propaganda. --- atheism. --- atheist propaganda. --- authority. --- byt. --- class morality. --- cosmonauts. --- creative intelligentsia. --- de-Stalinization. --- emotions. --- families. --- lectures. --- marriage rites. --- militant atheism. --- perestroika. --- political power. --- politics. --- propaganda. --- public life. --- religion. --- religiosity. --- religious life. --- religious modernization. --- religious rites. --- sacralization. --- sacred spaces. --- scientific atheism. --- scientific enlightenment. --- scientific materialism. --- secularization. --- social sciences. --- socialist rituals. --- spiritual consumerism. --- spiritual culture. --- spiritual transformation. --- worldview. --- youth.
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