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Die Naturalisierung der Geschlechterordnung hat eine eminent politische Bedeutung. Dies lässt sich an der Geschichte der Geschlechter in vormodernen Gesellschaften beobachten, gewinnt aber auch in unseren Tagen erneut unerwartete Aktualität. Die vermeintliche »Natur«-Ordnung der Geschlechter, die teils explizit behauptet, teils aber auch begründungslos vor-ausgesetzt wird, demonstriert die Wirkungsmacht von Naturalisierung in besonderem Maße. Gerade hier wird die Umwandlung gesellschaftlich-kulturell bedingter und historisch variabler Verhältnisse in vermeintlich ahistorische und invariable Naturgegebenheit und Naturnotwendigkeit exemplarisch deutlich. Der Band zeigt Strategien und Modelle der Naturalisierung der Geschlechterordnung sowie die Breite und Varianz der Geschlechterrollen vom Alten Testament und der klassischen Antike über naturphilosophische Spekulationen im Mittelalter bis in die Literaturen und die Kunst der Neuzeit.
Geschlechtergeschichte --- politische Anthropologie --- Rhetorik der Natur --- Naturalisierung --- Herrschaft --- Königtum --- Gender history --- political anthropology --- sex and gender --- representation --- kingship --- rule --- naturalization
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Enlightenment critics from Dryden through Johnson and Wordsworth conceived the modern view that art and especially literature entails a double reflection: a reflection of the world, and a reflection on the process by which that reflection is accomplished. Instead "neoclassicism" and "Augustanism" have been falsely construed as involving a one-dimensional imitation of classical texts and an unselfconscious representation of the world. In fact these Enlightenment movements adopted an oblique perspective that registers the distance between past tradition and its present reenactment, between representation and presence. Two modern movements, Romanticism and modernism, have appropriated as their own these innovations, which derive from Enlightenment thought. Both of these movements ground their error in a misreading of "imitation" as understood by Aristotle and his Enlightenment proponents. Rightly understood, neoclassical imitation, constitutively aware of the difference between what it knows and how it knows it, is an experimental inquiry that generates a range of prefixes--"counter-," "mock-," "anti-," "neo-"--that mark formal degrees of its epistemological detachment. Romantic ideology has denied the role of the imagination in Enlightenment imitation, imposing on the eighteenth century a dichotomous periodization: duplication versus imagination, the mirror versus the lamp. Structuralist ideology has dichotomized narration and description, form and content, structure and history. Poststructuralist ideology has propounded for the novel a contradictory "novel tradition"--realism, modernism, postmodernism, postcolonialism--whose stages both constitute a sequence and collapse it, each stage claiming the innovation of the stage that precedes it. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.
Enlightenment --- Great Britain --- Civilization --- Intellectual life --- Dialectics, Parody, Virtual reality, Secularization, Periodization, The public sphere, The aesthetic, Sex and gender, Separate spheres, Homosexuality, Class consciousness, Science, Art, Enlightenment, Enlightenment thought, British Enlightenment, Neoclassicism, Romanticism, Poetry, John Dryden, John Milton, Genre, The Novel, Civil society, Print culture, Realism, Domestication, Imitation, Conjectural history, Commodity fetishism.
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This book contains the work of seven leading anthropologists on the subject of ritualized homosexuality, and it marks the first time that anthropologists have systematically studied cross-cultural variations in homosexual behavior in a non-Western culture area. The book as a whole indicates that contemporary theories of sex and gender development need revision in light of the Melanesian findings.
anthropology. --- bedamini. --- comparative studies. --- cross cultural. --- gender studies. --- homosexual behavior. --- homosexuality. --- kimam papuans. --- lgbt demographic studies. --- male couples. --- male cults. --- male power. --- marind anim. --- masculinity. --- melanesia. --- nama cult. --- new guinea. --- non western cultures. --- north vanuatu. --- pedophilia. --- political organization. --- ritualized homosexuality. --- rituals. --- sambia. --- sex and gender. --- sexuality and gender. --- sexuality studies. --- sociosexual. --- south iran jaya. --- studies in melanesian anthropology.
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Turning on its head that familiar "woman question," this innovative work poses masculinity as a problem that requires explanation. Ferguson rebukes the sense of coherence contained in patriarchal theory in the name of a voice that both calls upon and challenges the category woman. Stepping back from the opposition of male and female, she artfully loosens the hold of gender on life and meaning, creating and at the same time deconstructing a women's point of view. Posing the "man question" provides a way not only to view male power and female subordination but also to valorize and problematize women's experiences, thus destabilizing conventional notions of man and woman.
Feminist theory. --- Feminist criticism. --- appropriation. --- coalition politics. --- conventional norms. --- cosmic feminism. --- cultural norms. --- cultural studies. --- essentialism. --- female subordination. --- feminism. --- feminist theory. --- gender categories. --- gender studies. --- gender. --- genealogy. --- hegel. --- hegelian subject. --- innovative. --- irony. --- kitsch. --- linguistic feminism. --- male and female. --- male power. --- masculinity studies. --- masculinity. --- men and women. --- mobile subjectivity. --- ontology. --- patriarchal theory. --- political history. --- praxis feminism. --- sex and gender. --- subjectivity. --- the women question.
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Sex --- Sexualité --- Religious aspects. --- Aspect religieux --- sexuality and new religious movements --- gender --- women's empowerment in Mormon fundamentalist communities --- the Branch Davidians --- sex and gender --- Osho --- Bhagwan Shree Rajneesh --- sexual practice --- spiritual awakening --- divine self-realization --- the Reality-Way of Adidam --- Gurdjieff --- Si 12 --- sex magic --- sacred marriage --- sexuality in contemporary Wicca --- eroticism --- gender in contemporary Satanism --- Raël's Angels --- abuse and captivity in nineteenth-century convent tales
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The Enlightenment has been blamed for some of the most deadly developments of modern life: racism and white supremacy, imperialist oppression, capitalist exploitation, neoliberal economics, scientific positivism, totalitarian rule. These developments are thought to have grown from principles that are rooted in the soil of the Enlightenment: abstraction, reduction, objectification, quantification, division, universalization. Michael McKeon's new book corrects this defective view by historicizing the Enlightenment--by showing that the Enlightenment has been abstracted from its history. From its past: critics have ignored that Enlightenment thought is a reaction against deadly traditions that precede it. From its present: the Enlightenment extended its reactive analysis of the past to its own present through self-analysis and self-criticism. From its future: much of what's been blamed amounts to the failure of its posterity to sustain Enlightenment principles. To historicize the Enlightenment requires that we conjure what it was like to live through the emergence of concepts and practices that are now commonplace-society, privacy, the public, the market, experiment, secularity, representative democracy, human rights, social class, sex and gender, fiction, the aesthetic attitude. McKeon's book argues the continuity of Enlightenment thought, its consistency and integrity across this broad range of conceptual domains. It also shows how the Enlightenment has shaped our views of both tradition and modernity, and the revisionary work that needs to be done in order to understand our place in the future. In the process, Historicizing the Enlightenment exemplifies a distinctive historiography and historical method. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.
Enlightenment --- Great Britain --- Civilization --- Intellectual life --- Dialectics, Parody, Virtual reality, Secularization, Periodization, The public sphere, The aesthetic, Sex and gender, Separate spheres, Homosexuality, Class consciousness, Class, Biography, Fiction, Identity, Historicizing, Historical Method, Civil liberty, Religious liberty, Tradition, Knowledge, Enlightenment, Enlightenment thought, British Enlightenment, Reason, Karl Marx, Friedrich Engels, Marxism, Max Horkheimer, Theodore Adorno, Michel Foucault, Francis Bacon, Jürgen Habermas, Georg Wilhelm Friedrich Hegel, Civil society, Print culture, Realism, Domestication, Imitation, Conjectural history, Commodity fetishism.
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Intimate apparel, a term in use by 1921, has played a crucial role in the development of the "naughty but nice" feminine ideal that emerged in the twentieth century. Jill Fields's engaging, imaginative, and sophisticated history of twentieth-century lingerie tours the world of women's intimate apparel and arrives at nothing less than a sweeping view of twentieth-century women's history via the undergarments they wore. Illustrated throughout and drawing on a wealth of evidence from fashion magazines, trade periodicals, costume artifacts, Hollywood films, and the records of organized labor, An Intimate Affair is a provocative examination of the ways cultural meanings are orchestrated by the "fashion-industrial complex," and the ways in which individuals and groups embrace, reject, or derive meaning from these everyday, yet highly significant, intimate articles of clothing.
Lingerie --- Women's clothing --- Clothing and dress --- Advertising --- History. --- Symbolic aspects. --- Erotic aspects. --- Fashion. --- 20th century american culture. --- 20th century womens history. --- american feminist. --- black lingerie. --- bra. --- brassieres. --- clothing. --- corsets. --- cultural studies. --- drawers. --- everyday clothing. --- fashion and clothing. --- fashion industrial complex. --- fashion magazines. --- feminine ideal. --- feminism. --- feminist theory. --- gender studies. --- girdles. --- intimate apparel advertising. --- intimate apparel workers. --- intimate apparel. --- sex and gender. --- sexual foundations. --- sexual. --- sexuality. --- social history. --- undergarments. --- underwear. --- union culture. --- womens fashion.
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During the French Revolution, hundreds of domestic and working-class women of Paris were interrogated, examined, accused, denounced, arrested, and imprisoned for their rebellious and often hostile behavior. Here, for the first time in English translation, Dominique Godineau offers an illuminating account of these female revolutionaries. As nurturing and tender as they are belligerent and contentious, these are not singular female heroines but the collective common women who struggled for bare subsistence by working in factories, in shops, on the streets, and on the home front while still finding time to participate in national assemblies, activist gatherings, and public demonstrations in their fight for the recognition of women as citizens within a burgeoning democracy. Relying on exhaustive research in historical archives, police accounts, and demographic resources at specific moments of the Revolutionary period, Godineau describes the private and public lives of these women within their precise political, social, historical, and gender-specific contexts. Her insightful and engaging observations shed new light on the importance of women as instigators, activists, militants, and decisive revolutionary individuals in the crafting and rechartering of their political and social roles as female citizens within the New Republic.
Women in public life --- Women --- Working class women --- History --- Social conditions. --- History --- Paris (France) --- History --- Women. --- activism. --- activists. --- citizenship. --- democracy. --- domestic women. --- equal rights. --- family relations. --- female revolutionaries. --- female sansculottes movement. --- feminism. --- france. --- french revolution. --- gender studies. --- gender theory. --- government. --- hostile behavior. --- labor. --- militant women. --- national assembly. --- new republic. --- paris. --- police accounts. --- political culture. --- politics. --- public demonstration. --- revolution. --- revolutionary. --- sex and gender. --- sexual difference. --- translated text. --- women at work. --- work. --- working class women.
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The question of the "dramatic principle" in the Canterbury Tales, of whether and how the individual tales relate to the pilgrims who are supposed to tell them, has long been a central issue in the interpretation of Chaucer's work. Drawing on ideas from deconstruction, psychoanalysis, and social theory, Leicester proposes that Chaucer can lead us beyond the impasses of contemporary literary theory and suggests new approaches to questions of agency, representation, and the gendered imagination. Leicester reads the Canterbury Tales as radically voiced and redefines concepts like "self" and "character" in the light of current discussions of language and subjectivity. He argues for Chaucer's disenchanted practical understanding of the constructed character of the self, gender, and society, building his case through close readings of the Pardoner's, Wife of Bath's, and Knight's tales. His study is among the first major treatments of Chaucer's poetry utilizing the techniques of contemporary literary theory and provides new models for reading the poems while revising many older views of them and of Chaucer's relation to his age.
Christian pilgrims and pilgrimages in literature --- Tales, Medieval --- Self-consciousness (Awareness) in literature --- Poetry --- Subjectivity in literature --- Point-of-view (Literature) --- Persona (Literature) --- Self in literature --- English Literature --- English --- Languages & Literatures --- History and criticism --- Psychological aspects --- Characters and characteristics in literature --- Rhetoric --- Fiction --- Narration (Rhetoric) --- Poems --- Verses (Poetry) --- Literature --- Self-consciousness in literature --- Medieval tales --- Technique --- Philosophy --- Chaucer, Geoffrey, --- agency. --- canterbury tales. --- character oriented. --- chaucer. --- chivalry. --- critical theory. --- deconstruction. --- despairing self. --- disenchanted consciousness. --- dramatic principle. --- feminine imagination. --- gender studies. --- gendered imagination. --- institutional critique. --- knighthood. --- language. --- masculine imagination. --- pilgrims. --- practical consciousness. --- psychoanalysis. --- recovering the subject. --- representation. --- self presentation. --- sex and gender. --- social theory. --- subjectivity. --- the knights tale. --- the pardoners tale. --- wife of bath.
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This pioneering collection of ten ethnographically rich essays signals the emergence of a new paradigm of social analysis committed to understanding and analyzing social oppression in the context of sexuality and gender. The contributors, an interdisciplinary group of social scientists representing anthropology, sociology, public health, and psychology, illuminate the role of sexuality in producing and reproducing inequality, difference, and structural violence among a range of populations in various geographic, historical, and cultural arenas. In particular, the essays consider racial minorities including Hispanics, Koreans, and African Americans; discuss disabled people; examine issues including substance abuse, sexual coercion, and HIV/AIDS; and delve into other topics including religion and politics. Rather than emphasizing sexuality as an individual trait, the essays view it as a social phenomenon, focusing in particular on cultural meaning and real-world processes of inequality such as racism and homophobia. The authors address the complex and challenging question of how the research under discussion here can make a real contribution to the struggle for social justice.
Sex. --- Equality. --- Social justice. --- Social action. --- Ethnicity. --- Sexualité --- Egalité (Sociologie) --- Justice sociale --- Action sociale --- Ethnicité --- Gender. --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- Equality --- Justice --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Social policy --- Social problems --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Political science --- Sociology --- Democracy --- Liberty --- african americans. --- anthropology. --- cultural history. --- essay collection. --- ethnographers. --- ethnographic studies. --- gender studies. --- hispanic experience. --- historical perspective. --- hiv aids. --- interdisciplinary perspective. --- koreans. --- nonfiction essays. --- psychology. --- public health. --- racial minorities. --- sex and gender. --- sexual coercion. --- sexual health. --- sexual inequality. --- sexuality. --- social analysis. --- social justice. --- social oppression. --- social science. --- social scientists. --- sociology. --- structural violence. --- substance abuse.
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