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Spiritualism --- mediumship --- Portobello Spiritualist Church, Edinburgh --- Shamanism --- the Evenki --- shamanic practice --- spiritualist organizations

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healing --- psychic healing --- faith healing --- bodymending --- soul strengthening --- absentee healing --- mediums and spiritualist group healing --- Olga N. Worrall --- Harry Edwards --- Rolling Thunder --- Gordon Turner --- Lawrence LeShan --- Alex Holmes

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In the midst of a nineteenth-century boom in spiritual experimentation, the Cercle Harmonique, a remarkable group of African-descended men, practiced Spiritualism in heavily Catholic New Orleans. In this first comprehensive history of the Cercle, Emily Suzanne Clark illuminates how highly diverse religious practices wind in significant ways through American life, culture, and history.

Race --- African Americans --- African American Spiritual churches --- Afro-American Spiritual churches --- African American Spiritual movement --- Black Spiritual churches --- Black Spiritual movement --- Spiritual churches, African American --- Spiritual churches, Black --- Spiritualist churches, African American --- Spiritualist churches, Black --- Spiritualist movement, African American --- Spiritualist movement, Black --- African American churches --- Spiritualism --- Syncretism (Religion) --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- Religion and race --- Religious aspects. --- Religion. --- New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.) --- Religious life and customs. --- Church history --- Black people

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Ghosts of Futures Past guides readers through the uncanny world of nineteenth-century American spiritualism. More than an occult parlor game, this was a new religion, which channeled the voices of the dead, linked present with past, and conjured new worldly and otherworldly futures. Tracing the persistence of magic in an emergent culture of secularism, Molly McGarry brings a once marginalized practice to the center of American cultural history. Spiritualism provided an alchemical combination of science and magic that called into question the very categories of male and female, material and immaterial, self and other, living and dead. Dissolving the boundaries between them opened Spiritualist practitioners to other voices and, in turn, allowed them to imagine new social worlds and forge diverse political affinities.

Spiritualism --- Religion and culture --- Culture and religion --- Culture --- Communication with the dead --- Dead, Communication with the --- Metapsychology --- Spiritism --- Occultism --- History --- United States --- Religion --- Religion and culture - United States - History - 19th century. --- Religion and culture --United States --History --19th century. --- Spiritualism - United States - History - 19th century. --- Spiritualism --United States --History --19th century. --- United States - Religion - 19th century. --- United States --Religion --19th century. --- 19th century. --- academic. --- afterlife. --- american culture. --- american history. --- american spiritualism. --- belief. --- communication. --- cultural history. --- cultural studies. --- faith. --- ghosts. --- immaterial. --- magic. --- marginalized groups. --- marginalized voices. --- material world. --- medium. --- new religion. --- occult. --- otherworldly. --- parlor game. --- political. --- politics. --- religion. --- religious studies. --- scholarly. --- secular. --- secularism. --- social history. --- social studies. --- spirits. --- spiritualism. --- spiritualist. --- spirituality. --- uncanny.

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This narrative shows how the contours of moral and political philosophy in the seventeenth and eighteenth centuries were shaped by Kant's two distinct philosophical responses to the results of modern science. This history of early modern Western philosophy takes its inspiration from Kant's claim that the battle between the metaphysics of matter and that of spirit is the principal axis around which modern philosophy up to his time, in all its aspects, has revolved. The empiricist-materialist trend that dominates in England is first examined in the progressively unfolding works of Hobbes, Locke, Berkeley, Hume, and Adam Smith. A contrasting and competing dialectic develops in the rationalist/spiritualist trend in the continental philosophy of Descartes, Leibniz, and Rousseau. Framing this history is the background context of the philosophy and science of Aristotle and the challenges to the traditional paradigm presented by the revolutionary sciences of Copernicus, Galileo, and Newton. James Lawler is Professor of Philosophy at the State University of New York at Buffalo.

metaphysique --- Metaphysique --- 18e s. --- Contribution à la métaphysique --- Et la métaphysique --- Philosophie première --- Cosmologie --- Absence et présence --- Absolu --- Accident (philosophie) --- Acte (métaphysique) --- Agent (philosophie) --- Aléatoire --- Allégorie de la caverne --- Altérité (philosophie) --- Âme --- Analogie (philosophie) --- Anomalie (philosophie) --- Apparence (philosophie) --- Attribut (philosophie) --- Bien (philosophie) --- Catégories (philosophie) --- Causalité --- Changement (philosophie) --- Chose (philosophie) --- Chose en soi --- Cogito --- Compensation (philosophie) --- Complexité (philosophie) --- Contingence --- Continu (philosophie) --- Convenance (philosophie) --- Crise (philosophie) --- Déterminisme (philosophie) --- Dieu --- Différence (philosophie) --- Disposition (philosophie) --- Donation (philosophie) --- Dualisme (philosophie) --- Entités (philosophie) --- Espace (philosophie) --- Esprit --- Esprit et corps --- Essence (philosophie) --- Éternel retour --- Éternité (philosophie) --- Événement (philosophie) --- Existence (philosophie) --- Expression (philosophie) --- Finalité --- Fini (philosophie) --- Forme (philosophie) --- Hasard --- Hylémorphisme --- Hypostase (philosophie) --- Idéalisme (philosophie) --- Idée (philosophie) --- Identité (philosophie) --- Immanence (philosophie) --- Immatérialisme --- Impetus (philosophie) --- Individu (métaphysique) --- Infini --- Intellect (philosophie) --- Limite (philosophie) --- Logos (philosophie) --- Loi (philosophie) --- Matérialisme --- Matière --- Microcosme et macrocosme --- Mode (philosophie) --- Monade (philosophie) --- Monde (philosophie) --- Monisme --- Mouvement (philosophie) --- Multiple (philosophie) --- Naturalisme (philosophie) --- Néant (philosophie) --- Nécessité --- Nihilisme (philosophie) --- Nominalisme --- Norme (philosophie) --- Nouveauté --- Objet (philosophie) --- Occasion (philosophie) --- Ontologie --- Optimisme --- Ordre (philosophie) --- Origine (philosophie) --- Participation (philosophie) --- Perfection --- Pessimisme --- Phénomène (philosophie) --- Pluralisme (philosophie) --- Possibilité --- Principe (philosophie) --- Principe d'économie (philosophie) --- Principe de raison suffisante --- Problème du mal --- Puissance (métaphysique) --- Pureté (philosophie) --- Réalisme (philosophie) --- Réalité --- Réification --- Répétition (philosophie) --- Simplicité (philosophie) --- Situation (philosophie) --- Soi (philosophie) --- Spiritualisme --- Substance (philosophie) --- Sujet (philosophie) --- Système (philosophie) --- Temps (philosophie) --- Théodicée --- Totalité (philosophie) --- Transcendance (philosophie) --- Transcendantaux --- Triade (philosophie) --- Un (philosophie) --- Universaux (philosophie) --- Universel (philosophie) --- Virtualité (philosophie) --- Weltanschauung --- Philosophie --- Aristotle. --- Copernicus. --- Empiricist-Materialist. --- Galileo. --- Kant. --- Metaphysics. --- Newton. --- Rationalist-Spiritualist. --- Western Philosophy.