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The Qurʾān is a complex text, and it has been regarded as such since the very beginning. Qurʾān interpretation ( tafsīr ) was already practiced by the Prophet's nephew ʿAbdallāh b. al-ʿAbbās, who used folklore and poetry to interpret his uncle's revelations. With the passing of time, Qurʾānic exegesis developed from a mere branch of tradition ( ḥadīth ) into a full-fledged, independent discipline. The earliest Qurʾān commentary in Persian was a translation of Abū Jaʿfar al-Ṭabarī's (d. 311/923) Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān , made in 345/956. The oldest surviving Twelver-Shīʿī commentary to have been composed in Persian is Abu ʼl-Futūḥ al-Rāzī's (d. 552-56/1157-61) Rawḍ al-jinān wa-rūḥ al-janān fī tafsīr al-Qurʾān . Second oldest are two commentaries by Abu ʼl-Makārim Ḥasanī (7th/13th cent.), one of them being his Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl , whose extant part is now published in this volume. A commentary on selected verses only, its unique characteristics and broader context are explained in the editor's introduction.
Shi`ah --- Tafsir. --- Doctrines.
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The Qur'an and the Bible have been called "intertwined scriptures" due to the Qur'an's frequent invocation of biblical narratives and figures. But what is the history of Muslims' exegetical engagement with the biblical text? Through a comprehensive survey of more than 170 Qur'an commentaries, Samuel Ross traces the longitudinal history of the Bible in tafsῑr. Offering detailed case studies and rich in historical context, Ross's narrative culminates in the remarkable late-nineteenth and early-twentieth-century biblical turn. Global in scope, this development has not only generated new Muslim views of the Bible but even new interpretations of the Qur'an itself. This monograph has been awarded the annual BRAIS - De Gruyter Prize in the Study of Islam and the Muslim World.
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Tafsīr --- Coran --- Coran --- Coran --- Islam --- Droit islamique --- Commentaires --- Langue --- Récitation --- Doctrines --- Malékites --- Koran
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Koran. --- Tabari, Abu Dschafar Muhammad Ibn Dscharir at-. --- Tafsir. --- Ṭabarī,
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Qur'an --- Criticism, interpretation, etc. --- History. --- History --- Coran --- Exegese --- Tafsir --- Commentaires --- Critique et interprétation --- Qurʼan --- Koran --- Geschichte 700-1500 --- 297.181 --- Islam: canonieke boeken; Koran --- Quran --- 297.181 Islam: canonieke boeken; Koran --- Exegese. --- Koran. --- Tafsir.
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Die Beschäftigung mit dem Koran ist nicht nur ein zentrales Interesse muslimischer Gelehrsamkeit, sie ist auch wichtig, um die geistig-religiösen Hintergründe der verschiedenen - fundamentalistischen, liberalen, traditionellen oder modernen - Positionen im Islam zu verstehen. Dieser Band diskutiert texthermeneutische Zugänge aus verschiedenen Regionen des Islam - von der Türkei über Ägypten, Syrien, den Iran bis hin zu Indien. Die Beiträge konturieren die Koranexegese als eine Mix-and-Match-Hermeneutik, an der verschiedene Akteure mit unterschiedlichen Erkenntnisinteressen, methodischen Ansätzen und Lebenserfahrungen beteiligt sind. Auf diese Weise wird die Pluralität im islamischen Denken und Handeln als selbstverständlich erachtet und u.a. in den unterschiedlichen Zugängen zum Koran begründet. O-Ton: »Koran lesen und verstehen« - Abbas Poya im Interview beim ZDF. »Dieser Band zeigt die Breite und Vielfalt der Koranexegese und der mit ihr verbundenen Interessenlagen auf.« Oliver Neumann, www.lehrerbibliothek.de, 11 (2017)
Islam; Koran; Koranexegese; Hermeneutik; Tafsir; Islamwissenschaft; Religionsgeschichte; Quran; Quranic Exegesis; Hermeneutics; Islamic Studies; History of Religion --- Qurʼan --- Criticism, interpretation, etc. --- Commentaries. --- Hermeneutics. --- History of Religion. --- Islamic Studies. --- Quran. --- Quranic Exegesis. --- Tafsir.
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On Islamic theology in Indonesia.
Islamic philosophy and theology --- al-Quran (tafsir) and hadith --- study of religions --- Sufism and Islamic ethics --- islamic philosophy and theology --- al-quran (tafsir) and hadith --- sufism and islamic ethics --- Islam --- Religion --- Philosophy --- Philosophy. --- Study and teaching --- Study and teaching. --- Islamic studies --- Mental philosophy --- Humanities --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology
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