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Witchcraft --- Trials (Witchcraft) --- witchcraft --- magic --- Europe --- the Witch Trials
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Doelstelling: De heksenprocessen van Salem vergelijken met de McCarthy-processen, niet chronologisch maar wel volgens de vijfdelige structuur van Girard. The Crucible als scharnierpunt tussen de twee periodes in de Amerikaanse geschiedenis. Per hoofdstuk worden analogieën gemaakt tussen de historische gebeurtenissen en Miller's persoonlijke ervaringen. Middelen: Réné Girards vijfdelige structuur van de McCarthy-zittingen, The Crucible. Resultaten: Een vergelijking tussen de heksenprocessen in het koloniale Salem en de 'heksenjacht' op communisten in Amerika begin jaren '50.
Arthur Miller. --- Communisme. --- Engels. --- Heksenprocessen. --- Instellingen. --- McCarthy. --- Réné Girard. --- Salem witch trials. --- Sociologisch - politiek. --- The Crucible.
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psychology of witchcraft --- witch trials --- Joe McCarthy --- hysteria --- Satanic cults --- child abuse --- witch-hunts --- Salem --- Europe
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witchcraft --- public consciousness --- graveyard desecrations --- black magic rites --- vandalism --- manifestations of the black art --- the Salem witch trials --- sorcery in Melanesia --- Meister Crowley --- psychology --- hypnotism --- suggestibility
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This text looks at why witch-trials failed to escalate into ""witch-crazes"" in certain parts of early modern Europe. Using the legal records of Rothenburg ob der Tauber, the book explores the social and psychological conflicts behind the making of accusations and confessions of witchcraft.
Witchcraft --- History --- Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca --- 291.33 --- Directe invloed op de goddelijke wil: hekserij; bezweringen; magie, toverij --- 291.33 Directe invloed op de goddelijke wil: hekserij; bezweringen; magie, toverij --- germany --- folklore --- witchcraft --- witches --- Defamation --- Early modern period --- Lutheranism --- Torture --- Wettringen (Münsterland) --- Witch trials in the early modern period --- Witch-hunt --- Würth --- History. --- European history. --- HISTORY / Europe / Germany. --- History & Archaeology
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This is the only authoritative text of this late novel. It reproduces the manuscript which Mark Twain wrote last, and the only one he finished or called the "The Mysterious Stranger." Albert Bigelow Paine's edition of the same name has been shown to be a textual fraud.
American fiction. --- American literature --- american literature. --- austria. --- canon. --- classic fiction. --- classics. --- comedy. --- evil. --- famous authors. --- fear. --- fiction. --- good. --- historical fiction. --- human nature. --- humanity. --- humor. --- literary criticism. --- literature. --- magic. --- mercy. --- morality. --- novella. --- paranormal. --- religion. --- religious fanaticism. --- righteousness. --- samuel clemens. --- satan. --- satans nephew. --- satire. --- simple people. --- sin. --- social commentary. --- spirituality. --- supernatural powers. --- supernatural. --- temptation. --- village. --- western canon. --- witch trials.
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Im 16. und 17. Jahrhundert kam es im deutschsprachigen Raum in Folge eines sich stark ausbreitenden Hexenwahns zu einer Flut von Gerichtsfällen, die sich auf den Straftatbestand der Hexerei gründeten. Das Zentrum der Anklage bildete in der Regel die dämonologische Vorstellung vom Pakt zwischen Hexe und Teufel, dessen Nachweis als ein Hauptziel der Prozesse gelten kann. Das in weiten Teilen stereotype ,Aussagemuster Teufelspakt' schlug sich als Konstante in den erhaltenen Verhörprotokollen dieser Zeit nieder. Auf der Grundlage eines regional differenzierten Textkorpus von mehr als 200 Verhörprotokollen aus dem deutschen Sprachraum der Jahre 1565-1665 wird in dieser Studie das ,Aussagemuster Teufelspakt' unter genuin sprachwissenschaftlichen Gesichtspunkten systematisch erschlossen. Die Analyse findet auf mehreren Beschreibungsebenen statt. Im Sinne einer kulturbezogenen Sprachgeschichtsschreibung werden die Befunde der morphologischen, lexikalischen, syntaktischen und textlinguistischen Untersuchungen stets vor dem Hintergrund real- und kulturgeschichtlicher Bezüge interpretiert. Neben der Herausbildung überregionaler sprachlicher Standardisierungsstrukturen liegt ein Hauptaugenmerk auf den Ausprägungen regionalen Sprachgebrauchs.
German language --- Linguistics --- Linguistic science --- Science of language --- Language and languages --- Ashkenazic German language --- Hochdeutsch --- Judaeo-German language (German) --- Judendeutsch language --- Judeo-German language (German) --- Jüdisch-Deutsch language --- Jüdischdeutsch language --- Germanic languages --- Standardization --- History. --- Frühneuhochdeutsch. --- Administrative (Chancery) Language. --- Persecution of Witches. --- Witch Trials. --- Allemand (langue) --- Langue standard --- 1500-1700 (moderne) --- Variation linguistique --- Histoire
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Das Werk bietet auf der Grundlage von Hexenverhörprotokollen der Zeit 1580-1650 eine regional differenzierte Dokumentation der frühneuzeitlichen Kanzleisprache. Die hier erstmals edierten 56 Protokolle entstammen deutschen Archiven; sie sind in diplomatischer Form zugänglich gemacht, damit ein vergleichender Überblick möglich wird. Da die Verhöre den gemeinsamen Nenner ,Hexereiverfolgung' und somit ähnliche Strukturen aufweisen, liegt mit diesem sprachhistorischen Korpus ein Materialfundus vor, der verschiedenen Forschungsinteressen dienen kann. Er wirft Fragen nach formalen und textstrukturellen Merkmalen, dem Verhältnis von Mündlichkeit und Schriftlichkeit, den regionalen Spezifika der jeweiligen Kanzleisprache, den kulturellen und konfessionellen Unterschieden sowie nach der Pragmatik der frühneuzeitlichen Rechtskommunikation auf. Das Werk besteht aus drei Teilen, die durch den Leitaspekt ,Sprache' verbunden sind. Band 1 enthält die Edition autopsierter Original-Protokolle. Band 2 enthält eine Bibliographie. Die beigegebene CD-ROM ergänzt diese Texte um weitere, anderen Editionen entnommene Protokolle, so dass insgesamt gegen 100 Quellen greifbar werden. Das Werk ist durch das Ausmaß des präsentierten Materials und durch dessen Erschließung (Erläuterungstexte, kommentierende Fußnoten, Wort- und Sachregister) für die Sprachgeschichte, aber auch für die Rechts- und Kulturgeschichte von großer Bedeutung. Mit ihm werden Grundlagen bereitgestellt, die nicht zuletzt für eine interdisziplinäre Kooperation von hohem Nutzen sein können.
Historische Linguistik. --- Law. --- Trials (Witchcraft). --- Law - Non-U.S. --- Law, Politics & Government --- Law - Europe, except U.K. --- Trials (Witchcraft) --- Law --- German language --- History --- Language. --- History. --- Ashkenazic German language --- Hochdeutsch --- Judaeo-German language (German) --- Judendeutsch language --- Judeo-German language (German) --- Jüdisch-Deutsch language --- Jüdischdeutsch language --- Acts, Legislative --- Enactments, Legislative --- Laws (Statutes) --- Legislative acts --- Legislative enactments --- Germanic languages --- Jurisprudence --- Legislation --- Witchcraft --- official language. --- witch trials. --- witch-hunt. --- SORCELLERIE --- HISTOIRE --- ALLEMAGNE --- 16E-17E SIECLES --- PROCES --- EDITION CRITIQUE
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Witchcraft and magic are topics of enduring interest for many reasons. The main one lies in their extraordinary interdisciplinarity: anthropologists, folklorists, historians, and more have contributed to build a body of work of extreme variety and consistence. Of course, this also means that the subjects themselves are not easy to assess. In a very general way, we can define witchcraft as a supernatural means to cause harm, death, or misfortune, while magic also belongs to the field of supernatural, or at least esoteric knowledge, but can be used to less dangerous effects (e.g., divination and astrology). In Western civilization, however, the witch hunt has set a very peculiar perspective in which diabolical witchcraft, the invention of the Sabbat, the persecution of many thousands of (mostly) female and (sometimes) male presumed witches gave way to a phenomenon that is fundamentally different from traditional witchcraft. This Special Issue of Religions dedicated to Witchcraft, Demonology, and Magic features nine articles that deal with four different regions of Europe (England, Germany, Hungary, and Italy) between Late Medieval and Modern times in different contexts and social milieus. Far from pretending to offer a complete picture, they focus on some topics that are central to the research in those fields and fit well in the current “cumulative concept of Western witchcraft” that rules out all mono-causality theories, investigating a plurality of causes.
magic --- n/a --- divination --- religious history --- Thomas Hobbes --- Bavaria --- classical culture --- folklore --- Catholic reform --- dissolution of the monasteries --- animals --- Franciscan and Dominican friars --- Early Modern History --- friars --- demonic possession --- Trier --- Adriaan Koerbagh --- gynecology --- biblical exegesis --- Franconia --- monasticism --- witch-hunting in Hungary --- exorcism --- Italy --- convent cases --- Germany --- monks --- popular belief --- ritual magic --- Inquisition --- devil --- media --- counter-reformation --- inquisition --- Holy Office --- English reformation --- witch trials --- spells --- France --- witchcraft --- popular/vernacular magic in Hungary --- witchcraft and sorcery in Hungary --- Witchcraft --- familiars --- counter-reformation Italy --- treasure hunting --- heresy --- medicine --- priests --- love magic --- Spain --- Protestant demonology --- sorcery --- superstition --- witch-hunting in Debrecen/Bihar county --- Calvinist demonology in Hungary --- Jesuits --- censorship --- witch-hunts --- demonology
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In the 1980s, America was gripped by widespread panics about Satanic cults. Conspiracy theories abounded about groups who were allegedly abusing children in day-care centers, impregnating girls for infant sacrifice, brainwashing adults, and even controlling the highest levels of government. As historian of religions David Frankfurter listened to these sinister theories, it occurred to him how strikingly similar they were to those that swept parts of the early Christian world, early modern Europe, and postcolonial Africa. He began to investigate the social and psychological patterns that give rise to these myths. Thus was born Evil Incarnate, a riveting analysis of the mythology of evilconspiracy. The first work to provide an in-depth analysis of the topic, the book uses anthropology, the history of religion, sociology, and psychoanalytic theory, to answer the questions "What causes people collectively to envision evil and seek to exterminate it?" and "Why does the representation of evil recur in such typical patterns?" Frankfurter guides the reader through such diverse subjects as witch-hunting, the origins of demonology, cannibalism, and the rumors of Jewish ritual murder, demonstrating how societies have long expanded upon their fears of such atrocities to address a collective anxiety. Thus, he maintains, panics over modern-day infant sacrifice are really not so different from rumors about early Christians engaging in infant feasts during the second and third centuries in Rome. In Evil Incarnate, Frankfurter deepens historical awareness that stories of Satanic atrocities are both inventions of the mind and perennial phenomena, not authentic criminal events. True evil, as he so artfully demonstrates, is not something organized and corrupting, but rather a social construction that inspires people to brutal acts in the name of moral order.
Good and evil --- Ritual abuse --- Conspiracies --- Demonology --- Public opinion --- History. --- Public opinion --- History. --- Public opinion --- History. --- Public opinion --- History. --- Alien abduction. --- Angel Heart. --- Angra Mainyu. --- Anton LaVey. --- Apocalyptic literature. --- Apologetics. --- Armor of God. --- Backbiting. --- Blasphemy. --- Blood libel. --- Cannibalism. --- Cataclysm (Dragonlance). --- Catharism. --- Child abuse. --- Child sacrifice. --- Child sexual abuse. --- Christian fundamentalism. --- Compendium Maleficarum. --- Conspiracy theory. --- Counterculture. --- Crime. --- Daeva. --- Deal with the Devil. --- Debbie Nathan. --- Demon. --- Demonic possession. --- Demonology. --- Devourer. --- Disgust. --- Dismemberment. --- Ethnic violence. --- European witchcraft. --- Evocation. --- Exorcism. --- Expurgation. --- Falsity. --- Familiar spirit. --- Gluttony. --- God. --- Heresy. --- Incest taboo. --- Incest. --- Indication (medicine). --- Individual terror. --- Infanticide. --- Jacob Frank. --- Judensau. --- Maleficent. --- Malleus Maleficarum. --- Manichaeism. --- Martha Corey. --- Mass hysteria. --- Matthew Hopkins. --- Michael Langone. --- Michelle Remembers. --- Mind control. --- Murder. --- Necrophilia. --- Obscenity. --- Onoskelis. --- Orgy. --- Parody. --- Perversion. --- Pierre de Lancre. --- Pornography. --- Posttraumatic stress disorder. --- Promiscuity. --- Proscription. --- Psychoanalysis. --- Psychotherapy. --- Rape culture. --- Religion. --- Rite. --- Robert Calef. --- Sacrilege. --- Salem witch trials. --- Satanic ritual abuse. --- Satanism. --- Sexual inversion (sexology). --- Sexual violence. --- Social criticism. --- Spiritual warfare. --- Spitting. --- Superiority (short story). --- Supreme crime. --- Tanya Luhrmann. --- Theistic Satanism. --- This Present Darkness. --- Torture chamber. --- Torture. --- Totem and Taboo. --- Traditional witchcraft. --- Trickster. --- Ventriloquism. --- Violence and the Sacred. --- War. --- Warfare. --- Witch trials in the early modern period. --- Witch-hunt. --- Witchcraft.
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