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Book
Year: 1960 Publisher: San Francisco (Calif.) : Freeman,
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Book
Year: 1960 Publisher: San Francisco (Calif.) : Freeman,
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Article
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ethnography --- history
Periodical
ISSN: 24466972 Year: 2014 Publisher: Recife Programa de Pós-Graduação em Antropologia, Universidade Federal de Pernambuco
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Year: 1877 Publisher: Paris Germer Baillière et Cie,
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Year: 2009
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Madagascar --- botanical ethnography --- ethnology
Article
Year: 2009
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ISBN: 9522228125 9522223077 Year: 2011 Publisher: Helsinki, Finland Finnish Literature Society / SKS
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Why are Khanty shamans still active? What are the folklore collectives of Komi? Why are the rituals of Udmurts performed at cultural festivals? In their insightful ethnographic study Anna-Leena Siikala and Oleg Ulyashev attempt to answer such questions by analysing the recreation of religious traditions, myths, and songs in public and private performances. Their work is based on long term fieldwork undertaken during the 1990s and 2000s in three different places, the Northern Ob region in North West Siberia and in the Komi and Udmurt Republics. It sheds light on how different traditions are favoured and transformed in multicultural Russia today. Siikala and Ulyashev examine rituals, songs, and festivals that emphasize specificity and create feelings of belonging between members of families, kin groups, villages, ethnic groups, and nations, and interpret them from a perspective of area, state, and cultural policies. A closer look at post-Soviet Khanty, Komi and Udmurts shows that opportunities to perform ethnic culture vary significantly among Russian minorities with different histories and administrative organisation. Within this variation the dialogue between local and administrative needs is decisive.
Book
ISBN: 3837639231 383943923X Year: 2019 Publisher: Bielefeld : transcript-Verlag,
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Scholars have long seen trust as a foundational social good. We therefore have ample studies on building trust in free markets, on cultivating trust in the state, and on rebuilding trust through civil society. The contributors to this volume, instead, take a step back. They ask: Can mistrust ever be more than the flip side of trust, more than the sign of an absence or failure? By looking ethnographically at what a variety of actors actually do when they express mistrust, this volume offers a richly empirical trove of the social life of mistrust across a range of settings.
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