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Aujourd'hui, comme dans le passé, Jésus de Nazareth suscite l'admiration et l'attachement de beaucoup d'hommes, et inspire leur vie et leur action. Cependant, dans le même temps, beaucoup de chrétiens s'interrogent sur le sens de leur foi en lui, telle qu'elle s'exprime dans le Nouveau Testament et dans les grands conciles christologiques. Autour de la confession de foi « Jésus Christ, Fils de Dieu », cinq croyants (parmi lesquels un exégète, un psychologue de la religion, un philosophe, un théologien) proposent leur réflexion en vue de contribuer à cette réappropriation, pour notre temps, de la christologie, que la foi et le monde attendent et que la théologie, au premier chef, avec les sciences humaines, a pour mission d'assurer comme un apport provisoire au travail séculaire et toujours inachevé de l'intelligence de la foi.

Christology --- Jezus Christus --- Jésus-Christ --- Theologie --- Théologie --- Jesus Christ --- Natures --- Person and offices --- 232.22 --- Academic collection --- #GOSA:III.CHR.M --- #GROL:SEMI-232 --- #GGSB: Dogmatiek --- #GGSB: Christologie --- #gsdb4 --- C1 --- overzicht --- christologie (x) --- theologie --- 232 --- #gsdb3 --- Goddelijkheid of godheid van Jezus Christus --- Kerken en religie --- Jésus Christ --- 232.22 Goddelijkheid of godheid van Jezus Christus --- Jésus Christ. --- Natures. --- Person and offices. --- Christologie --- Dogmatiek --- Jésus --- Religion --- foi --- théologie --- religion --- christianisme

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The Northwestern Shoshone knew as home the northern Great Salt Lake, Bear River, Cache, and Bear Lake valleys-northern Utah. Sagwitch was born at a time when his people traded with the mountain men. In the late 1850s, wagons brought Mormon farmers to settle in Cache Valley, the Northwestern Shoshone heartland. Emigrants and settlers reduced Shoshone access to traditional village sites and food resources. Relationships with the Mormons were mostly good but often strained, and the Shoshone treatment of migrants, who now traveled north and south as well as west and east through the area, was increasingly opportunistic. It only took a few violent incidents for a zealous army colonel to seek severe punishment of the Northwestern Shoshone on a winter morning in 1863. The Bear River Massacre was among the bloodiest engagements of America's Indian wars. Hundreds of Shoshone, including Sagwitch's wife and two sons, died; he was wounded but escaped. The band was shattered; other chiefs dead.The following years were very hard for the survivors. The federal government negotiated a treaty with them but failed to get Sagwitch's signature when, enroute to the sessions, he was arrested and then wounded by a white assassin. With the world around him changed, Sagwitch sought accommodation with the most immediate threat to his people's traditional way of survival-the Mormons occupying the Shoshone's valleys.This, then, is also the story of the conversion of Sagwitch and his band to the Mormon Church. Though not without problems, that conversion was long lasting and thorough. Sagwitch and other Shoshone would demonstrate in important ways their new religious devotion. With the assistance of Mormon leaders, they established the Washakie community in northern Utah. Though efforts to secure a land base had an uneven history, they partly succeeded, and the story of these Shoshone's attempts at rural farming diverged significantly from what happened on government reservations. When Sagwitch died, his death went almost unnoticed outside of Washakie, but his children and grandchildren continued to be important voices among a people who, after experiencing near annihilation, survived in the new world into which Sagwitch led them.

Shoshoni Indians --- Mormons --- History --- Sagwitch, --- Shoshone Indians --- Snake Indians --- Indians of North America --- Numic Indians --- Shoshonean Indians --- Latter Day Saints --- Brighamite Mormons --- Church of Christ (Temple Lot) members --- Church of Jesus Christ of Latter-day Saints members --- Church of Jesus Christ (Strangites) members --- Hedrikites --- Josephite Mormons --- Reorganized Church of Jesus Christ of Latter Day Saints members --- Reorganized Mormons --- RLDS Mormons --- Strangite Mormons --- Temple Lot Mormons --- Utah Mormons --- Christians

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Cet ouvrage est fondé sur la constitution d’une série iconographique de 230 scènes représentant la Nativité du Christ, peintes à fresque et sur retable dans les régions centrales de la péninsule italienne entre 1250 et 1450. Il montre que le principal moteur de transformation de l’iconographie de cette scène narrative réside dans le motif de l’adoration, la représentation d’une ou plusieurs figures agenouillées priant et adorant l’Enfant nouveau-né. L’enquête sur l’apparition et le développement de ce motif, dès le début du Trecento, permet de réviser la genèse de l’Adoration des bergers et de l’Adoration de l’Enfant, d’élucider le rapport de la Nativité à l’Adoration des mages ainsi qu’à la Nativité de Marie, et de préciser les apports de la peinture hagiographique, de saint François d’Assise et de sainte Brigitte de Suède notamment, aux principales transformations de la scène. L’ouvrage propose une histoire iconographique de la Nativité du Christ où le nombre sans cesse croissant d’adoratrices et d’adorateurs dans la scène (Marie, Joseph, les anges, les bergers, l’âne et le bœuf, éventuellement les commanditaires) se présente comme des intercesseurs de statut variable, des relais dans l’image pour la prière des fidèles devant elle. Ces scènes, dont l’iconographie est progressivement habitée par les gestes de la dévotion, s’avèrent des sources visuelles aussi complexes que riches pour la recherche historique. En partant du cas Nativité/adoration dans la peinture italienne entre XIIIe et XVe siècles, on accède plus largement à tout un pan des évolutions spirituelles, esthétiques et sociales dans le rapport dévotionnel aux images.

Christian art and symbolism --- Art, Medieval --- Mural painting and decoration, Medieval --- Altarpieces, Medieval --- Art médiéval --- Thèmes, motifs. --- Jesus Christ --- Mary, --- Nativity --- Art. --- Motherhood. --- Devotion to --- Jésus-Christ, --- Nativité --- --Art --- --Fresque --- --Retable --- --Italie, Centre --- --Thème --- --Moyen âge, --- Art --- Fresque --- Retable --- Thème --- Moyen âge, 476-1492 --- Jésus-Christ, 1-33 --- Italie, Centre --- Moyen Âge --- histoire de l’art chrétien --- nativité --- storia dell'arte cristiana --- natività --- medio evo --- History. --- Iconography. --- Family

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« Mort pour nos péchés ». Cette antique formule exprime le sens que prend pour la foi l'événement historique de la mort de Jésus. Elle est liée à un ensemble de catégories archaïques (sacrifice, expiation, substitution, rachat, rédemption, etc.) dont l'homme contemporain ne semble plus pouvoir faire usage. Comment faut-il donc la comprendre aujourd'hui ? C'est à cette question que tente de répondre ce volume, résultant d'une session théologique pour enseignants et universitaires, tenue en 1975 à l'Ecole des sciences philosophiques et religieuses des Facultés universitaires Saint-Louis à Bruxelles. La démarche est pluridisciplinaire et comporte quatre moments : enquête exégétique, analyse anthropologique, ethnosociologie des religions et réflexion théologique.

Redemption --- Anthropologie biblique --- --mélanges --- --Jésus-Christ, --- Rédemption --- --Péché --- --Théologie --- --Sciences humaines --- --Jesus Christ --- Crucifixion --- 232.31 --- #GROL:SEMI-232.96 --- Religion --- Verlossing. Middelaarschap van Jezus Christus --- Jesus Christ --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Redemption. --- -Crucifixion --- 232.31 Verlossing. Middelaarschap van Jezus Christus --- Christ --- Crucifixion. --- ‏عيسىٰ‏ --- Péché --- Théologie --- Sciences humaines --- Jesus Christ - Crucifixion --- Jésus-Christ, 1-33 --- foi --- rédemption --- mort --- Nouveau Testament --- ethnosociologie --- exégèse --- christianisme --- théologie

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These letters among two women and their husband offer a rare look into the personal dynamics of an LDS polygamous relationship. Abraham "Owen" Woodruff was a young Mormon apostle, the son of President Wilford Woodruff, remembered for the Woodruff Manifesto, which called for the divinely inspired termination of plural marriage. It eased a systematic federal judicial assault on Mormons and made Utah statehood possible. It did not end polygamy in the church. Some leaders continued to encourage and perform such marriages. Owen Woodruff himself contracted a secretive, second marriage to Ave--

Lambert, Eliza Avery Clark Woodruff, b. 1882 -- Correspondence. --- Polygamy -- Religious aspects -- Church of Jesus Christ of Latter-day Saints. --- Polygamy -- Religious aspects -- Mormon Church. --- Woodruff, Abraham Owen, 1872-1904 -- Correspondence. --- Woodruff, Helen May Winters, b. 1873 -- Correspondence. --- Polygamy --- Religion --- Christianity --- Philosophy & Religion --- Church of Jesus Christ of Latter-day Saints --- Religious aspects --- Mormon Church --- Church of Jesus Christ of Latter-day Saints. --- Mormon Church. --- Woodruff, Abraham Owen, --- Woodruff, Helen May Winters, --- Lambert, Eliza Avery Clark Woodruff, --- Multiple marriage --- Plural marriage --- Clark, Eliza Avery, --- Woodruff, Avery, --- Woodruff, Eliza Avery Clark, --- Winters, Helen May, --- Woodruff, Owen, --- Marriage --- Non-monogamous relationships --- Latter Day Saint churches.